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Archive for March, 2019

“ Touch not mine anointed, and do my prophets no harm.” (Psalms 105:15)

I think it is no secret that Satan would try anything to destroy the Church. To keep the flock from straying under Satan’s influence, the Lord has placed the church under the authority of the pastor. Deacons and elders play a subordinate role in most churches, and we are supposed to be subject one to another, but the truth is, most often the pastor is fully in charge and the flock is supposed to submit unto him.

But who does the pastor answer to?

I have heard Benny Hinn say that we should not reprove the pastors because we are not to “touch His anointed”, using David and Saul as the example. Let me remind you that while David would not come against Saul, Samuel had no such inhibition, nor did Nathan, Micaiah, Amos or any other prophet of God.  The king may be in charge, but by God, he’d better listen to the prophet!

That scripture, however, has nothing to do with reproof of a pastor. It is about protection from the enemy. David is speaking in Psalms 105 about how God protected Abraham, Isaac, and Jacob from those who would come against them. He was not talking about reproving pastors and holding them accountable.

So who holds our pastors in check or guides them when they stray? That is the job of a prophet.

A true prophet has a solitary walk. In order to be able to reprove kings, his message cannot be influenced by anyone. He must remain separate, consecrated unto God alone. His job is to stand in the gaps (Eze. 13:5) and call the church, and most especially the leadership, back to a place of repentance. He is not called to be popular or make friends. Jesus said that no prophet is honored in his own country and among his own people. Why? Because he doesn’t tell them what they want to hear. When you do see a prophet that is honored in his own country, it is most likely because he is a prophet of “peace and prosperity”.

Modern prophets of peace and prosperity in this generation like to lean heavily on the scripture in 1st Corinthians 14:3 in their effort to “speak unto us smooth things” (Isa. 30:10), but they never call us to repentance.  According to Jeremiah, however, that call to bring the church to a place of repentance is the litmus test of a true prophet of God (Jer. 23:22), a test that many of today’s blessing prophets fail.

Prophets are called, as the priest in chapter 14 of Leviticus to scour and cut out the leprosy in the house. If the leprosy is cured, then the house can remain. If it is not, then the entire house and everything left in it are to be burned outside the camp. When the leadership of any church is not able to be reproved, leprosy will grow unabated in that house. Satan is ecstatic because he can continue to lead the pastor away without the terrible interference from God’s prophet. It is now only a matter of time before that church falls.

The real losers in this are the unsaved. Sinners will not flock to altars that have lost their anointing.

And that was Satan’s goal all along.

“And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.”  (1Kings 19:10)

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Trust in God is dependent upon your prayer life.

In today’s religious environment, we hear all about how we should trust God. Don’t worry about anything because God will take care of you. He loves you and will not let anything bad happen to you.  I’m sorry, but that is neither faith nor trust. That’s presumption.

Just because you say something or make some “prophetic” proclamation does not necessarily mean that it is true or will happen. But I often hear supposedly real Christians quote the passage in Romans 4:17, “…before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were”, and use it to claim that we can call things into creation or that just because we proclaim it, it has to happen.

Where did we get that from? That statement applies to God and God only. That does not give you power to “name it, and claim it”. Neither does it bequeath unto you power to make anything happen. To access power through the words you speak is sorcery, not faith.

1st Corinthians 4:20 tells us that the kingdom of God is NOT in word, but in power. Power in God – real power – does not come with the snap of your fingers. It is earned slowly the hard way. It comes from hours on your knees in deep, prevailing prayer. Your little “quiet time with Jesus” will not break through the holy of holies to pierce the heavens. Matthew 11:12 says that the violent take the kingdom of heaven by violence. Is that how you pray? Is your prayer room a place of battle, a contending before the Throne of God, and a place of violent spiritual warfare?

Crucifying your flesh through fasting and prayer breaks your fleshly desires and paves the way into the presence of God. The flesh lusts against the Spirit and the Spirit against the flesh. (Gal. 5:17)  We cannot get to a place of real power in God if we are still walking in uncrucified flesh. We have to break through ourselves first before we can see breakthroughs in our walk in God.

Everybody wants to be a prophet, but nobody wants to pay the price. They think it’s as easy as “speaking the word”.  Just click your heels together three times, hold a good thought, speak a word of prophesy, and BINGO! Just like that, we are in the Land of Oz!

We have lost the fear of God that should have kept us back from such foolish sin. Prophets of peace and prosperity abound because we love to hear fake prophesies about our prosperity and blessings, but real prophets of God who are called to bring us to repentance, (Jer. 23:22) are rejected as being too judgmental, hard, caustic, and legalistic. So we heap up to ourselves teachers that tell us what our itching ears want to hear (2Tim. 4:3). But God says that because we did not love the truth, He would turn us over to believe a lie (2Thess. 2:10-12)

To fully trust God, you must find your place in Him – that secret place of the Most High (Psalm 91:1) – and when you have touched the Throne of God, you know that you know that you know that you have solid confidence that your trust in God is not based on wishful thinking or presumptuous flesh, but upon your communion with God Himself.

You get your trust in Him when you touch the Throne of God,

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[This is a re-post from 2015]

Touch the Cross

Jesus on the Cross“If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous. Though thy beginning was small, yet thy latter end should greatly increase.”  
– Bildad the Shuhite, (Job 8:6).

“For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake.” 
– Paul, (Philippians 1:29)

There has been a shift in our view of the personality of God.  I noticed it taking hold of the evangelical church world about 30 years ago, and it has established itself more firmly ever since.

The old fashioned view of a God of judgment has been mollified to one of a kinder, gentler God who was more attuned to a loving relationship with His children.  The old brush arbor revivalists are considered too hard in their outlook, mocked in Hollywood films, and are brushed aside as narrow-minded zealots who did not understand the mercy of God.  We have assumed that we have a better understanding of God because we are somehow more enlightened.

We have shifted our focus to the blessings, the love and mercy, and the goodness of God.  Yes, judgment is still there, but has been relegated more to the shadows off-stage than out in the spotlight.  The Fear of God, although undeniably written throughout the Word of God, has been analytically digested and presented as being more by the precept of men (Isaiah 29:13) than the emotionally charged issue of actual dread and fear (Isaiah 8:13).  God is now our Daddy.

Because there has been no momentous outpouring of the Holy Spirit in recent memory, we, like the Israelites of Sinai, feel that Moses had taken too long to come down from the mountain, so we’ve fashioned our own gods that have supposedly delivered us out of Egypt.

Seems to work pretty well.  It certainly feels much better, and is much more palatable than walking around under the cloud of intense holiness like our forefathers did.  It makes much more sense to the carnal mind.  After all, if you get saved, God will love you and pour out His unconditional Love all over you, right?.  No more dark valleys to walk through, no more refining fire to strip away your flesh, and no more sufferings of the Cross to bear.

It made sense to Bildad the Shuhite.

But not to Paul.

We are inundated with an easy Gospel that promises a wonderful time in Jesus.  We proclaim that there will be a great revival soon, and we sing and dance to the rhythm of the message, but we have not considered the price.  Our pastors who have taken over the pulpits in the last 20-some-odd years have regurgitated the message they heard in Bible College and are not even aware that something is missing.  But hey, it sure feels good, doesn’t it?

So we continue to sing and dance and line up for someone can touch us so we can fall down on the floor in euphoria, but we never notice our lack of depth and brokenness, nor do we consider that old crucified walk that our fathers trod to establish the Church.

We want to touch the Cross; but not bear it.

 

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