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Trust in God is dependent upon your prayer life.

In today’s religious environment, we hear all about how we should trust God. Don’t worry about anything because God will take care of you. He loves you and will not let anything bad happen to you.  I’m sorry, but that is neither faith nor trust. That’s presumption.

Just because you say something or make some “prophetic” proclamation does not necessarily mean that it is true or will happen. But I often hear supposedly real Christians quote the passage in Romans 4:17, “…before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were”, and use it to claim that we can call things into creation or that just because we proclaim it, it has to happen.

Where did we get that from? That statement applies to God and God only. That does not give you power to “name it, and claim it”. Neither does it bequeath unto you power to make anything happen. To access power through the words you speak is sorcery, not faith.

1st Corinthians 4:20 tells us that the kingdom of God is NOT in word, but in power. Power in God – real power – does not come with the snap of your fingers. It is earned slowly the hard way. It comes from hours on your knees in deep, prevailing prayer. Your little “quiet time with Jesus” will not break through the holy of holies to pierce the heavens. Matthew 11:12 says that the violent take the kingdom of heaven by violence. Is that how you pray? Is your prayer room a place of battle, a contending before the Throne of God, and a place of violent spiritual warfare?

Crucifying your flesh through fasting and prayer breaks your fleshly desires and paves the way into the presence of God. The flesh lusts against the Spirit and the Spirit against the flesh. (Gal. 5:17)  We cannot get to a place of real power in God if we are still walking in uncrucified flesh. We have to break through ourselves first before we can see breakthroughs in our walk in God.

Everybody wants to be a prophet, but nobody wants to pay the price. They think it’s as easy as “speaking the word”.  Just click your heels together three times, hold a good thought, speak a word of prophesy, and BINGO! Just like that, we are in the Land of Oz!

We have lost the fear of God that should have kept us back from such foolish sin. Prophets of peace and prosperity abound because we love to hear fake prophesies about our prosperity and blessings, but real prophets of God who are called to bring us to repentance, (Jer. 23:22) are rejected as being too judgmental, hard, caustic, and legalistic. So we heap up to ourselves teachers that tell us what our itching ears want to hear (2Tim. 4:3). But God says that because we did not love the truth, He would turn us over to believe a lie (2Thess. 2:10-12)

To fully trust God, you must find your place in Him – that secret place of the Most High (Psalm 91:1) – and when you have touched the Throne of God, you know that you know that you know that you have solid confidence that your trust in God is not based on wishful thinking or presumptuous flesh, but upon your communion with God Himself.

You get your trust in Him when you touch the Throne of God,

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“It is the glory of God to conceal a thing:
but the honor of kings is to search out a matter.”  (Proverbs 25:2)

Everybody has those times when you just don’t know what to do.

It’s easy for someone to just tell us to simply seek the Lord for your answers, but oftentimes that means entering into a very misty arena where there are few clear-cut signposts to show you the way.

You want an answer?  Oh, well praise the Lord! Just pray!  Sounds so simple, doesn’t it?  But you and I both know it isn’t always that simple.

Sometimes the right answers are elusive and are found hiding behind shadowy rocks and nebulous shapes in a misty landscape.

“He does want me to do the right thing, doesn’t He?  Why doesn’t the Lord make things more obvious?  Can’t He just tell me what I’m supposed to do and leave it at that?  Wouldn’t that make things so much simpler?”

Well, yes and no.

Sometimes He just wants to see how much you really want that answer and how many obstacles you are willing to overcome to get it.  Remember now, it is not to those who try, but to those who overcome that will eat of the Tree of Life.  It really strikes at the heart of our willingness to carry the Cross.

Sometimes it’s just a matter of getting us to realize how much we need Him.  If everything were easy, there would be no reason to seek His face.  After a while, the price that was paid on the Cross wouldn’t seem as big of a deal anymore.  Why, we could just snap our fingers and God would spring into action!  God loves us, doesn’t He?

Everyone would like a Gospel without a Cross — that’s why there are so many Prosperity preachers out there – but there is no such Gospel.  We are thrust into a war where the combatants are invisible, our choice of paths are often dictated by desires instead of sight, and the ultimate ends for our souls can only be taken by faith.

To negotiate the way before us requires a determination to resist the obvious comforts that our flesh pulls us toward, and reach through to the substance of things hoped for, the evidence of things not seen, fueled by the hope of righteousness above all things.

That’s tough sometimes.  And that’s why the Lord puts us through those dark valleys that we must go through.

No, I don’t like it either.  But you know what?  Above all things, I want to go to Heaven.

“Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.”  (Matt. 7:13,14)

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“And his son Gideon threshed wheat by the winepress, to hide it from the Midianites. (Judges 6:11)

What makes the difference between a nominal Christian and an on-fire one? Are they both variations on the same theme or are they on two very different trajectories heading for two very different destinations?

A mountain stream splits when it encounters an obstacle that divides it. One part of the stream goes one way; the other goes the other way. They both will tumble down the mountain for miles, twisting and turning back and forth. They do not run in parallel, but each takes its own unique path as it heads to its final destination. Those destinations can be very different. One can end up in the Atlantic Ocean while the other tumbles down to the Pacific.

Our lives run in much the same way.  When we encounter that fork in the road or the boulder in the stream, we make a choice as to which road we will go down. What is it that determines that decision? Very simply, we choose the path that appeals to us the most.

What happens when that choice is between an easy-going Christian walk with all the amenities of the world or a walk of holiness and hardship in the fear of God? The worldly path is a wide path that offers comfort, prosperity, blessings, and all the good things we would like to pad our lives with. It’s easy, wealthy, and fun. We celebrate Jesus as if we were at a party with balloons and streamers. If that is what appeals to our hearts, then we will follow our hearts.

I can look down the easy path and see many Christians sitting on their pews every Sunday assuming that they are at rest with God. The reality is, however, that while their motors are idling they are stuck in neutral and are not going anywhere. They think this Pollyanna Gospel they adhere to will usher them in past the gates of Judgment while they sail off on the Good Ship Lollipop.

The other path leads to a rough and narrow path. There are no promises of some easy lark as we saunter down the road of Life. Conversely, there are plenty of promises of hardships, suffering, persecution, and a crucified walk that is designed to strip away all the trappings of the easy path. The joy here is not of the flesh or what we find in the world, but a joy that is found deep in the Spirit of God. The flesh here is called to pay a price, and sometimes a very heavy price.

I do not want to walk this entire journey of Life only to find out at the end that I came up just a little short of goal. Jesus said that many would come to him in that day expecting to be ushered into glory but would hear Him say, “I never knew you”. Can there be anything more horrible than that?

What is it that will make us want to choose the hard path over the easy one? What forges our desires for righteousness over apostasy?  2nd Thessalonians 2:10-12 tells us that God would cause those who did not have a love for the truth to believe a lie. He would damn them because they loved unrighteousness.  That’s pretty terse. How do I shear away from being someone who has lost his love for truth and righteousness?  There is no switch that I can turn on; no button to push; no mouse to click. How do I make sure I make the right choices? When I stand at that split in the stream, how do I make sure my heart will choose the beauty of holiness over the appeal of flesh?

Philippians 2:13 says that God will work in us to give us both the will and the power to do His pleasure. In other words, God will put the desire in our hearts to do His will and serve Him. Sounds simple, right? But there is one question: how do I get God to work in me?

Again, the answer is simple, as most things in God are.  If you want God in you, you have to read His Word. But the Word alone is not enough. It must be anointed by the Spirit of God to have life. Paul said the “letter” kills, but the Spirit gives life (2 Corinthians 3:6). You must have both, and you must have them in a sufficient depth to make enough of a difference to break up your stony heart and transform it into a soft and open heart that can receive the Spirit of God.

In Judges 6, we see that Gideon saw the apostasy and sin that the church had fallen into and he made a decision to separate himself from them. He threshed his wheat by the winepress in secret. Wheat stands for the Word of God, the Bread of Life. The winepress is the place of prayer. So Gideon did not warm the proverbial church pew like the others. He sought the face of God in that secret place of the Most High (Psalms 91:1) through reading and prayer.

Remember, you get what you pay for. How bad do you want God? That is reflected on how much you give yourself to seeking Him through His Word and serious, prevailing prayer. That is what gave Elijah the power to call down fire. That is what gave Paul the drive to push through the persecution to establish the Gospel with the Gentiles. That is what made the difference for Gideon and is why he was chosen by God to bring in a revival.

So in the final analysis, the choice is not whether you want to go to Heaven or not, or whether you want to be a strong Christian or not. It is the little choices you make everyday on whether or not you will read His Word and pray.  Everything in Christianity – everything – comes down to those two things – read and pray.

Brother Dale

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“And his son Gideon threshed wheat by the winepress, to hide it from the Midianites. (Judges 6:11)

What makes the difference between a nominal Christian and an on-fire one? Are they both variations on the same theme or are they on two very different trajectories heading for two very different destinations?

A mountain stream splits when it encounters an obstacle that divides it. One part of the stream goes one way; the other goes the other way. They both will tumble down the mountain for miles, twisting and turning back and forth. Thtwo streamsey do not run in parallel, but each takes its own unique path as it heads to its final destination. Those destinations can be very different. One can end up in the Atlantic Ocean while the other tumbles down to the Pacific.

Our lives run in much the same way.  When we encounter that fork in the road or the boulder in the stream, we make a choice as to which road we will go down. What is it that determines that decision? Very simply, we choose the path that appeals to us the most.

What happens when that choice is between an easy-going Christian walk with all the amenities of the world or a walk of holiness and hardship in the fear of God? The worldly path is a wide path that offers comfort, prosperity, blessings, and all the good things we would like to pad our lives with. It’s easy, wealthy, and fun. We celebrate Jesus as if we were at a party with balloons and streamers. If that is what appeals to our hearts, then we will follow our hearts.

I can look down the easy path and see many Christians sitting on their pews every Sunday assuming that they are at rest with God. The reality is, however, that while their motors are idling they are stuck in neutral and are not going anywhere. They think this Pollyanna Gospel they adhere to will usher them in past the gates of Judgment while they sail off on the Good Ship Lollipop.

The other path leads to a rough and narrow path. There are no promises of some easy lark as we saunter down the road of Life. Conversely, there are plenty of promises of hardships, suffering, persecution, and a crucified walk that is designed to strip away all the trappings of the easy path. The joy here is not of the flesh or what we find in the world, but a joy that is found deep in the Spirit of God. The flesh here is called to pay a price, and sometimes a very heavy price.

I do not want to walk this entire journey of Life only to find out at the end that I came up just a little short of goal. Jesus said that many would come to him in that day expecting to be ushered into glory but would hear Him say, “I never knew you”. Can there be anything more horrible than that?

What is it that will make us want to choose the hard path over the easy one? What forges our desires for righteousness over apostasy?  2nd Thessalonians 2:10-12 tells us that God would cause those who did not have a love for the truth to believe a lie. He would damn them because they loved unrighteousness.  That’s pretty terse. How do I shear away from being someone who has lost his love for truth and righteousness?  There is no switch that I can turn on; no button to push; no mouse to click. How do I make sure I make the right choices? When I stand at that split in the stream, how do I make sure my heart will choose the beauty of holiness over the appeal of flesh?

Philippians 2:13 says that God will work in us to give us both the will and the power to do His pleasure. In other words, God will put the desire in our hearts to do His will and serve Him. Sounds simple, right? But there is one question: how do I get God to work in me?

Again, the answer is simple, as most things in God are.  If you want God in you, you have to read His Word. But the Word alone is not enough. It must be anointed by the Spirit of God to have life. Paul said the “letter” kills, but the Spirit gives life (2 Corinthians 3:6). You must have both, and you must have them in a sufficient depth to make enough of a difference to break up your stony heart and transform it into a soft and open heart that can receive the Spirit of God.

In Judges 6, we see that Gideon saw the apostasy and sin that the church had fallen into and he made a decision to separate himself from them. He threshed his wheat by the winepress in secret. Wheat stands for the Word of God, the Bread of Life. The winepress is the place of prayer. So Gideon did not warm the proverbial church pew like the others. He sought the face of God in that secret place of the Most High (Psalms 91:1) through reading and prayer.

Remember, you get what you pay for. How bad do you want God? That is reflected on how much you give yourself to seeking Him through His Word and serious, prevailing prayer. That is what gave Elijah the power to call down fire. That is what gave Paul the drive to push through the persecution to establish the Gospel with the Gentiles. That is what made the difference for Gideon and is why he was chosen by God to bring in a revival.

So in the final analysis, the choice is not whether you want to go to Heaven or not, or whether you want to be a strong Christian or not. It is the little choices you make everyday on whether or not you will read His Word and pray.  Everything in Christianity – everything – comes down to those two things – read and pray.

Brother Dale

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Oh God, where are you? Can you see me? Are you watching? Or are you busy paying attention to 7 billion other people who need you just as much, or actually much more, than I do?

Have you chosen to set yourself apart from us, just far enough back so that we can almost touch you, but not so close that it would dissolve faith? Sometimes there are miracles; sometimes all the crying in the world cannot get you to move. Sometimes I can feel the Spirit so strong I feel like dancing; sometimes it feels like the heavens are brass and the door to your presence is slammed shut.  Sometimes you feel so close that I feel enveloped in you; sometimes you are so far away that I wonder if you are really there or not.

Belief in God has never been natural for me. The whole concept of God watching over us seemed so foreign to me that it was much easier to believe in the postulates of science than in the hopes of Heaven. Why would God do things this way? How come He doesn’t show Himself in the sky so we can all settle this debate once and for all?  He does, after all, want everybody to go to Heaven, right?  So where exactly is He?

And really, where is Heaven? Is it some far out place way out in the cosmos or buried in some other dimension?  How come it is way out there and we are down here?

We are immersed in the reality of this tangible world and it therefore captures our attention.  Sometimes it’s a lot easier to not believe than to believe, especially when you’re praying your guts out and it seems like God is deaf.   Heaven can only be hoped for, not seen.

But then there are those times when God reaches down and touches you.  Or heals some blind person. Or answers some prayer of yours that was just impossible.  Or reaches out and touches you in a place way down in your heart that even you didn’t know was there.

Sometimes He just acts like God, and it is unmistakably Him.  And then you know.

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Humility is not something that can be earned, learned, or absorbed.  You have to be broken to obtain it.

I’ve listened to many who try to wear some ill-fitting garments of humility, but they just don’t seem to fit right on them.  Oh, they sound like they are so humble, but it almost comes across like an excuse rather than something real.  While they deprecate themselves to others, it sounds more like an attachment to cover up something that is trying to stick up through their clothing.   The garment of humility is made from the same cloth as the mantle of authority in God.

Fake humility, on the other hand, has to refuse the mantle of true authority because it is not the same garment that they are trying to fit into.  If one professes to be “oh so humble”, where will he get the holy boldness to stand up to take power and dominion over the works of darkness?  They don’t fit together.

Pride, whether it manifests itself in arrogance or in a fake humility, is a result of measuring oneself up against those around you.  When Saul was little in his own eyes, he hid in “the stuff” because he was afraid to become king.  Two years later, he disdained the commandments of the Lord’s prophet to offer his own sacrifice to God.

Humility, however, does not measure itself against others, but against the Almighty God.  With David, it was never about himself – it was always about God.  That enabled him to slay Goliath in his youth and rule as king in his old age.

When God calls a servant to manifest His power, there is a cycle that he must go through.  When the first miracles begin to flow through a person, it feels like the coolest thing that has ever happened to you.  You are so excited that you can’t wait to tell others of the wonderful works of God.  As you go on, however, a little voice starts to whisper in your ear which suggests that, yes, God did this miracle, but He chose you to do it.  Sure, God could have chosen anyone, but hey, He chose you.  That must mean you’re just a little bit special, doesn’t it?  And then it stops — What happened? — and the soul-searching begins.

When you allow God to sand you back down to bare metal and let you see your own foolish pride, you make it possible for Him to take you to the next level.  And so goes the building process: paint a layer, sand it down, paint a layer, sand it down.  There is no one so holy and great that does not have to go through this process.  You must be broken to go to the next level, because God will not share His glory with anyone.

Only after you have been broken so many times that your ego has been completely burned out of you, and your soul has surrendered and yielded to total subjection, can you ever be allowed to walk in real power.  It is in the luster of that many-layered finish that true humility begins to shine with a light that does not come from you, but is reflected from the glory of God.

It is at this point that warriors are brought forth shouldering the mantle of God’s anointing and His authority – a mantle, not resplendent with glory of shining armor, but with the dull luster of sackcloth and ashes.

Brother Dale
dale@revivalfire.org

 

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“What, me worry?”
(Alfred E. Newman, Mad Magazine)

My mother hated Mad Magazine. She thought their hilarious spoofs would teach me to be irresponsible, unholy, and generally wayward. Alfred E. Newman, the flagship personality of the entire magazine was especially abhorrent to her. He would be the ruin of me if she allowed me to be exposed to his reprobate way of thinking.

So I would stash my copies with my other contraband, like pocket knives and chewing gum.  Poor Mom. She never suspected how corrupt I had become.

Years later, I have discovered that Alfred was not so far off the truth. His philosophy on life is echoed by the Apostle Paul, only in a much different context. Paul’s repeated exhortation was to cast off your carnal worries and allow God to take control of your life.

“Be careful for nothing…” (Philippians 4:6)

“With food and raiment, therewith be content…” (1 Timothy 6:8)

“For I determined not to know any thing among you, save Jesus Christ, and him crucified.” (1 Corinthians 2:2)

Jesus echoed this same sentiment with, “Fear not little flock, for it is your Father’s good pleasure to give you the kingdom.”

So what are we worried about?

I spoke to a wealthy young man last night about his concerns that his latest tithing was not bringing back the results he expected. Normally, he gives heavily and there is an immediate response from the Lord in new deals and revenues, which he then, in turn, sows back into the ministries that he supports. This last time, however, he has not seen the usual response from God, and he was getting worried about going broke.  I might mention that he tithes over 50% of his income, and sometimes much higher.

I gave him my best impression of Alfred E. Newman. Don’t worry about it because it doesn’t really matter. If you’re giving just to get, you’re doing it for all the wrong reasons. If you’re giving because you really believe in this gospel, then it doesn’t matter if you get anything back.  If you want true prosperity, then you have to let go.

Prosperity is not measured in dollars and cents, but in the lack of financial stress. Your ties with the things of this world have to be cut so that you, as Paul also put it, are crucified unto the world and the world is crucified unto you. You no longer care. There is nothing in that world that you long for or lust for. The connection is severed and your treasure is now in Heaven, not in this world.

It may be that the blessing you are not seeing is the stretching of your faith by allowing you to walk without the tangible crutch of money.  Or food. Or home. Does it not say, “And having food and raiment let us be therewith content”?  Food and clothing are the only things mentioned. And maybe God is doing that so your faith will grow as you learn to trust Him completely and thereby enable you to step up into a higher calling and a greater effectiveness than you have ever known … and thereby greater blessings.

When we come to the realization that we are dead to this world and alive only in Christ, and when the world no longer has any pull on us because we are dead to it, we then enter into a crucified walk in God, broken to His will, and yielded to His purpose.

It is then that the cares of this life are sloughed off like a dead layer of skin, and we are truly free.

Brother Dale
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