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“ Touch not mine anointed, and do my prophets no harm.” (Psalms 105:15)

I think it is no secret that Satan would try anything to destroy the Church. To keep the flock from straying under Satan’s influence, the Lord has placed the church under the authority of the pastor. Deacons and elders play a subordinate role in most churches, and we are supposed to be subject one to another, but the truth is, most often the pastor is fully in charge and the flock is supposed to submit unto him.

But who does the pastor answer to?

I have heard Benny Hinn say that we should not reprove the pastors because we are not to “touch His anointed”, using David and Saul as the example. Let me remind you that while David would not come against Saul, Samuel had no such inhibition, nor did Nathan, Micaiah, Amos or any other prophet of God.  The king may be in charge, but by God, he’d better listen to the prophet!

That scripture, however, has nothing to do with reproof of a pastor. It is about protection from the enemy. David is speaking in Psalms 105 about how God protected Abraham, Isaac, and Jacob from those who would come against them. He was not talking about reproving pastors and holding them accountable.

So who holds our pastors in check or guides them when they stray? That is the job of a prophet.

A true prophet has a solitary walk. In order to be able to reprove kings, his message cannot be influenced by anyone. He must remain separate, consecrated unto God alone. His job is to stand in the gaps (Eze. 13:5) and call the church, and most especially the leadership, back to a place of repentance. He is not called to be popular or make friends. Jesus said that no prophet is honored in his own country and among his own people. Why? Because he doesn’t tell them what they want to hear. When you do see a prophet that is honored in his own country, it is most likely because he is a prophet of “peace and prosperity”.

Modern prophets of peace and prosperity in this generation like to lean heavily on the scripture in 1st Corinthians 14:3 in their effort to “speak unto us smooth things” (Isa. 30:10), but they never call us to repentance.  According to Jeremiah, however, that call to bring the church to a place of repentance is the litmus test of a true prophet of God (Jer. 23:22), a test that many of today’s blessing prophets fail.

Prophets are called, as the priest in chapter 14 of Leviticus to scour and cut out the leprosy in the house. If the leprosy is cured, then the house can remain. If it is not, then the entire house and everything left in it are to be burned outside the camp. When the leadership of any church is not able to be reproved, leprosy will grow unabated in that house. Satan is ecstatic because he can continue to lead the pastor away without the terrible interference from God’s prophet. It is now only a matter of time before that church falls.

The real losers in this are the unsaved. Sinners will not flock to altars that have lost their anointing.

And that was Satan’s goal all along.

“And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.”  (1Kings 19:10)

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Trust in God is dependent upon your prayer life.

In today’s religious environment, we hear all about how we should trust God. Don’t worry about anything because God will take care of you. He loves you and will not let anything bad happen to you.  I’m sorry, but that is neither faith nor trust. That’s presumption.

Just because you say something or make some “prophetic” proclamation does not necessarily mean that it is true or will happen. But I often hear supposedly real Christians quote the passage in Romans 4:17, “…before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were”, and use it to claim that we can call things into creation or that just because we proclaim it, it has to happen.

Where did we get that from? That statement applies to God and God only. That does not give you power to “name it, and claim it”. Neither does it bequeath unto you power to make anything happen. To access power through the words you speak is sorcery, not faith.

1st Corinthians 4:20 tells us that the kingdom of God is NOT in word, but in power. Power in God – real power – does not come with the snap of your fingers. It is earned slowly the hard way. It comes from hours on your knees in deep, prevailing prayer. Your little “quiet time with Jesus” will not break through the holy of holies to pierce the heavens. Matthew 11:12 says that the violent take the kingdom of heaven by violence. Is that how you pray? Is your prayer room a place of battle, a contending before the Throne of God, and a place of violent spiritual warfare?

Crucifying your flesh through fasting and prayer breaks your fleshly desires and paves the way into the presence of God. The flesh lusts against the Spirit and the Spirit against the flesh. (Gal. 5:17)  We cannot get to a place of real power in God if we are still walking in uncrucified flesh. We have to break through ourselves first before we can see breakthroughs in our walk in God.

Everybody wants to be a prophet, but nobody wants to pay the price. They think it’s as easy as “speaking the word”.  Just click your heels together three times, hold a good thought, speak a word of prophesy, and BINGO! Just like that, we are in the Land of Oz!

We have lost the fear of God that should have kept us back from such foolish sin. Prophets of peace and prosperity abound because we love to hear fake prophesies about our prosperity and blessings, but real prophets of God who are called to bring us to repentance, (Jer. 23:22) are rejected as being too judgmental, hard, caustic, and legalistic. So we heap up to ourselves teachers that tell us what our itching ears want to hear (2Tim. 4:3). But God says that because we did not love the truth, He would turn us over to believe a lie (2Thess. 2:10-12)

To fully trust God, you must find your place in Him – that secret place of the Most High (Psalm 91:1) – and when you have touched the Throne of God, you know that you know that you know that you have solid confidence that your trust in God is not based on wishful thinking or presumptuous flesh, but upon your communion with God Himself.

You get your trust in Him when you touch the Throne of God,

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[This is a re-post from 2015]

Touch the Cross

Jesus on the Cross“If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous. Though thy beginning was small, yet thy latter end should greatly increase.”  
– Bildad the Shuhite, (Job 8:6).

“For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake.” 
– Paul, (Philippians 1:29)

There has been a shift in our view of the personality of God.  I noticed it taking hold of the evangelical church world about 30 years ago, and it has established itself more firmly ever since.

The old fashioned view of a God of judgment has been mollified to one of a kinder, gentler God who was more attuned to a loving relationship with His children.  The old brush arbor revivalists are considered too hard in their outlook, mocked in Hollywood films, and are brushed aside as narrow-minded zealots who did not understand the mercy of God.  We have assumed that we have a better understanding of God because we are somehow more enlightened.

We have shifted our focus to the blessings, the love and mercy, and the goodness of God.  Yes, judgment is still there, but has been relegated more to the shadows off-stage than out in the spotlight.  The Fear of God, although undeniably written throughout the Word of God, has been analytically digested and presented as being more by the precept of men (Isaiah 29:13) than the emotionally charged issue of actual dread and fear (Isaiah 8:13).  God is now our Daddy.

Because there has been no momentous outpouring of the Holy Spirit in recent memory, we, like the Israelites of Sinai, feel that Moses had taken too long to come down from the mountain, so we’ve fashioned our own gods that have supposedly delivered us out of Egypt.

Seems to work pretty well.  It certainly feels much better, and is much more palatable than walking around under the cloud of intense holiness like our forefathers did.  It makes much more sense to the carnal mind.  After all, if you get saved, God will love you and pour out His unconditional Love all over you, right?.  No more dark valleys to walk through, no more refining fire to strip away your flesh, and no more sufferings of the Cross to bear.

It made sense to Bildad the Shuhite.

But not to Paul.

We are inundated with an easy Gospel that promises a wonderful time in Jesus.  We proclaim that there will be a great revival soon, and we sing and dance to the rhythm of the message, but we have not considered the price.  Our pastors who have taken over the pulpits in the last 20-some-odd years have regurgitated the message they heard in Bible College and are not even aware that something is missing.  But hey, it sure feels good, doesn’t it?

So we continue to sing and dance and line up for someone can touch us so we can fall down on the floor in euphoria, but we never notice our lack of depth and brokenness, nor do we consider that old crucified walk that our fathers trod to establish the Church.

We want to touch the Cross; but not bear it.

 

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“And his son Gideon threshed wheat by the winepress, to hide it from the Midianites. (Judges 6:11)

What makes the difference between a nominal Christian and an on-fire one? Are they both variations on the same theme or are they on two very different trajectories heading for two very different destinations?

A mountain stream splits when it encounters an obstacle that divides it. One part of the stream goes one way; the other goes the other way. They both will tumble down the mountain for miles, twisting and turning back and forth. They do not run in parallel, but each takes its own unique path as it heads to its final destination. Those destinations can be very different. One can end up in the Atlantic Ocean while the other tumbles down to the Pacific.

Our lives run in much the same way.  When we encounter that fork in the road or the boulder in the stream, we make a choice as to which road we will go down. What is it that determines that decision? Very simply, we choose the path that appeals to us the most.

What happens when that choice is between an easy-going Christian walk with all the amenities of the world or a walk of holiness and hardship in the fear of God? The worldly path is a wide path that offers comfort, prosperity, blessings, and all the good things we would like to pad our lives with. It’s easy, wealthy, and fun. We celebrate Jesus as if we were at a party with balloons and streamers. If that is what appeals to our hearts, then we will follow our hearts.

I can look down the easy path and see many Christians sitting on their pews every Sunday assuming that they are at rest with God. The reality is, however, that while their motors are idling they are stuck in neutral and are not going anywhere. They think this Pollyanna Gospel they adhere to will usher them in past the gates of Judgment while they sail off on the Good Ship Lollipop.

The other path leads to a rough and narrow path. There are no promises of some easy lark as we saunter down the road of Life. Conversely, there are plenty of promises of hardships, suffering, persecution, and a crucified walk that is designed to strip away all the trappings of the easy path. The joy here is not of the flesh or what we find in the world, but a joy that is found deep in the Spirit of God. The flesh here is called to pay a price, and sometimes a very heavy price.

I do not want to walk this entire journey of Life only to find out at the end that I came up just a little short of goal. Jesus said that many would come to him in that day expecting to be ushered into glory but would hear Him say, “I never knew you”. Can there be anything more horrible than that?

What is it that will make us want to choose the hard path over the easy one? What forges our desires for righteousness over apostasy?  2nd Thessalonians 2:10-12 tells us that God would cause those who did not have a love for the truth to believe a lie. He would damn them because they loved unrighteousness.  That’s pretty terse. How do I shear away from being someone who has lost his love for truth and righteousness?  There is no switch that I can turn on; no button to push; no mouse to click. How do I make sure I make the right choices? When I stand at that split in the stream, how do I make sure my heart will choose the beauty of holiness over the appeal of flesh?

Philippians 2:13 says that God will work in us to give us both the will and the power to do His pleasure. In other words, God will put the desire in our hearts to do His will and serve Him. Sounds simple, right? But there is one question: how do I get God to work in me?

Again, the answer is simple, as most things in God are.  If you want God in you, you have to read His Word. But the Word alone is not enough. It must be anointed by the Spirit of God to have life. Paul said the “letter” kills, but the Spirit gives life (2 Corinthians 3:6). You must have both, and you must have them in a sufficient depth to make enough of a difference to break up your stony heart and transform it into a soft and open heart that can receive the Spirit of God.

In Judges 6, we see that Gideon saw the apostasy and sin that the church had fallen into and he made a decision to separate himself from them. He threshed his wheat by the winepress in secret. Wheat stands for the Word of God, the Bread of Life. The winepress is the place of prayer. So Gideon did not warm the proverbial church pew like the others. He sought the face of God in that secret place of the Most High (Psalms 91:1) through reading and prayer.

Remember, you get what you pay for. How bad do you want God? That is reflected on how much you give yourself to seeking Him through His Word and serious, prevailing prayer. That is what gave Elijah the power to call down fire. That is what gave Paul the drive to push through the persecution to establish the Gospel with the Gentiles. That is what made the difference for Gideon and is why he was chosen by God to bring in a revival.

So in the final analysis, the choice is not whether you want to go to Heaven or not, or whether you want to be a strong Christian or not. It is the little choices you make everyday on whether or not you will read His Word and pray.  Everything in Christianity – everything – comes down to those two things – read and pray.

Brother Dale

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“And his son Gideon threshed wheat by the winepress, to hide it from the Midianites. (Judges 6:11)

What makes the difference between a nominal Christian and an on-fire one? Are they both variations on the same theme or are they on two very different trajectories heading for two very different destinations?

A mountain stream splits when it encounters an obstacle that divides it. One part of the stream goes one way; the other goes the other way. They both will tumble down the mountain for miles, twisting and turning back and forth. Thtwo streamsey do not run in parallel, but each takes its own unique path as it heads to its final destination. Those destinations can be very different. One can end up in the Atlantic Ocean while the other tumbles down to the Pacific.

Our lives run in much the same way.  When we encounter that fork in the road or the boulder in the stream, we make a choice as to which road we will go down. What is it that determines that decision? Very simply, we choose the path that appeals to us the most.

What happens when that choice is between an easy-going Christian walk with all the amenities of the world or a walk of holiness and hardship in the fear of God? The worldly path is a wide path that offers comfort, prosperity, blessings, and all the good things we would like to pad our lives with. It’s easy, wealthy, and fun. We celebrate Jesus as if we were at a party with balloons and streamers. If that is what appeals to our hearts, then we will follow our hearts.

I can look down the easy path and see many Christians sitting on their pews every Sunday assuming that they are at rest with God. The reality is, however, that while their motors are idling they are stuck in neutral and are not going anywhere. They think this Pollyanna Gospel they adhere to will usher them in past the gates of Judgment while they sail off on the Good Ship Lollipop.

The other path leads to a rough and narrow path. There are no promises of some easy lark as we saunter down the road of Life. Conversely, there are plenty of promises of hardships, suffering, persecution, and a crucified walk that is designed to strip away all the trappings of the easy path. The joy here is not of the flesh or what we find in the world, but a joy that is found deep in the Spirit of God. The flesh here is called to pay a price, and sometimes a very heavy price.

I do not want to walk this entire journey of Life only to find out at the end that I came up just a little short of goal. Jesus said that many would come to him in that day expecting to be ushered into glory but would hear Him say, “I never knew you”. Can there be anything more horrible than that?

What is it that will make us want to choose the hard path over the easy one? What forges our desires for righteousness over apostasy?  2nd Thessalonians 2:10-12 tells us that God would cause those who did not have a love for the truth to believe a lie. He would damn them because they loved unrighteousness.  That’s pretty terse. How do I shear away from being someone who has lost his love for truth and righteousness?  There is no switch that I can turn on; no button to push; no mouse to click. How do I make sure I make the right choices? When I stand at that split in the stream, how do I make sure my heart will choose the beauty of holiness over the appeal of flesh?

Philippians 2:13 says that God will work in us to give us both the will and the power to do His pleasure. In other words, God will put the desire in our hearts to do His will and serve Him. Sounds simple, right? But there is one question: how do I get God to work in me?

Again, the answer is simple, as most things in God are.  If you want God in you, you have to read His Word. But the Word alone is not enough. It must be anointed by the Spirit of God to have life. Paul said the “letter” kills, but the Spirit gives life (2 Corinthians 3:6). You must have both, and you must have them in a sufficient depth to make enough of a difference to break up your stony heart and transform it into a soft and open heart that can receive the Spirit of God.

In Judges 6, we see that Gideon saw the apostasy and sin that the church had fallen into and he made a decision to separate himself from them. He threshed his wheat by the winepress in secret. Wheat stands for the Word of God, the Bread of Life. The winepress is the place of prayer. So Gideon did not warm the proverbial church pew like the others. He sought the face of God in that secret place of the Most High (Psalms 91:1) through reading and prayer.

Remember, you get what you pay for. How bad do you want God? That is reflected on how much you give yourself to seeking Him through His Word and serious, prevailing prayer. That is what gave Elijah the power to call down fire. That is what gave Paul the drive to push through the persecution to establish the Gospel with the Gentiles. That is what made the difference for Gideon and is why he was chosen by God to bring in a revival.

So in the final analysis, the choice is not whether you want to go to Heaven or not, or whether you want to be a strong Christian or not. It is the little choices you make everyday on whether or not you will read His Word and pray.  Everything in Christianity – everything – comes down to those two things – read and pray.

Brother Dale

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Listen to “Revival in the Congo” from Fire in the Hole on Anchor: https://anchor.fm/revivalfire/episodes/ep-e2jbgj/Revival-in-the-Congo-a6g4os

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Introduction

In the 1970s, God swept across California with an outpouring of the Holy Spirit like had not been seen for years. Many of the older generation who had experienced the revivals of the 40s and 50s rejoiced to see the Spirit of God moving again. Their pulpits had grown cold over the years, their altars had been abandoned, and the Church world had settled into the same religious environment that they themselves had revolted from in their generation. The excitement was gone, and church had gone back to its normal sedate self.

But here, finally, was a brand new move of God.  It didn’t come the way they expected, nor to whom they expected – God came to the Hippies, the disaffected youth who were searching for Truth in any way they could find it. But the fire of God was undeniably burning, souls were getting saved again and God was on the move.

I got saved during those early days of the Jesus Movement.  We were so full of the Spirit that nothing else mattered to us. Every night, the lost would pack the church to hear a message of the power of God unto Salvation. The Holy Spirit would descend in such an overwhelming presence that there were times that the air literally shimmered from the glory of God. Lives were immeasurably changed as souls flocked to the altar to give their lives to Jesus Christ.

Night after night, week after week, year after year, we immersed ourselves in the flow of the Holy Ghost. We fully expected that the Lord’s return was surely imminent and we would ride this great wave of revival until He came to catch us up into Heaven for Eternity.

But as things always go, the revival dissipated after about 10 years, even sooner in other places, and we were left wondering what happened. People went back to their different paths of Life, pursued forgotten careers, raised families, and settled once again for a normal, sedate Christian life.

Many of us, however, never let go of the dream that had been kindled in our hearts during those heady days of revival. We never forgot what it was like to feel that power flowing through us during services, and we never let go of the great calling that we knew had been placed on our lives.

Winding the clock ahead 30 years, I’ve watched the Church in America slide into an plastic rendition of what we once had, trying to imitate the excitement of those days with upbeat modern music, Hollywood-like presentations on stage, and “feel good” messages designed to comfort rather than convict.

I now know how those old-timers felt as they watched the holiness and glory drain out of the movement that had been ignited by the old Brush Arbor revivals. I can now understand how they must have cried out to God on worn-out knees to send another outpouring of His Holy Spirit. The glory had departed and they were left with only a slim ray of hope that it would return.

For years, I had been preaching a message of revival on radio and in newspaper columns, but in 2004, I felt the Lord lift the burden and begin to turn my attention overseas. Even though I had little to show for all those years of preaching, it was hard to abandon what I had been doing for so long. I felt as if I had been dropped off in a desert with no direction. But all the while that I was wondering if I had simply been dismissed, God was making other plans.  He sent me to Africa.

I am not an accomplished evangelist, a learned theological scholar, nor a well-trained missionary. In fact, when I first headed to Africa, I had no idea what I was doing. I had no plans, no organization supporting me, and no expectations. I just showed up, believing that the God who had sent me would also show up.

What the Kenya Diaries relates is the beginning of an incredible journey. What started as a step of blind faith has led to a resurgence of hope in the power of God. The excitement that I have felt must have been just like what those old-timers experienced back in 1970 when they saw the Jesus Movement rise up. God had turned to a new people that the established Church had never expected, so that He could bring life in the Gospel back to the Church.  He is doing the same today. America brought the Gospel to Africa, but I believe that Africa will be bringing it back to America.

As you read the Kenya Diaries, I hope you get a sense of the same excitement that I had as I followed the leading of the Spirit in a journey that led into a growing move of God. I have no doubt that this new move of God will result in a blaze of revival that will be so hot that it will be felt around the world.

The Kenya Diaries is the start of that journey.

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