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Thus saith the LORD of hosts; Consider your ways. Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the LORD.

Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house.

Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit. And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.

(Haggai 1:7-11)

I am an old-fashioned revivalist, so several years ago, when I was invited to a Revival Prayer Meeting, I was pretty excited. The pastor who was hosting this meeting in his home was a friend of mine, and I knew what a Prayer Warrior he was. Plus, there were several pastors, professors, and other important church personalities that would be there, so I expected that this would be a powerful prayer meeting.

How wrong I was!

We started praying for the pastors, then the church, on to the people, and so forth.  But when we got to praying for the parking lot, I had to stop them. Now remember, I was just a nobody in a room full of big shots, so I didn’t know what their reaction would be, but I challenged them anyway. “This is supposed to be a prayer meeting for revival, but instead of praying for lost souls, you are praying for everything else but!”

And right at that point, the Lord gave me a vision.

I saw a wide pier jutting out into the ocean. It was much wider than a normal dock, and it was crowded with people. It was a very bright day. The sun was shining and the air was clear and warm.  The people were all wearing very bright colors – reds, yellows, greens, etc. – and they were all smiling, laughing, and having a great time. I could see them prophesying over each other and pronouncing some “word from God” that they had for each other.  It looked just like Church.

And then the vision expanded out into the ocean, but it was in dark muted colors of greys and dark blues. The waters were rough with waves breaking all over. Around the dock as far as I could see were hundreds of people drowning in the ocean, waving their arms and crying for help.

I called to the church people on the dock to throw some life preservers out there, or better yet, jump in and save these people, but everyone just kept smiling and ministering to each other, laughing, and having a wonderful time. They totally ignored the calls for help from those around them that were drowning.

I couldn’t believe it! How could they be so heartless?  Didn’t they care? These were supposed to be Christians!

And then I realized the problem. It wasn’t that they didn’t care – oh, they cared alright – they just couldn’t hear them. Their ears were so plugged up with church and religion and they were so fully absorbed with their own ministries that they could not hear the cries of the lost.

I see this same thing in the ministries of this generation. We seem to be absorbed with edifying the church and ministering to each other, but how few of us turn around and set our focus and attention to those who are lost and dying in sin? And yet, that was the one thing that the Lord commissioned us to do. As He was ascending to Heaven, He had one last request, but we have done everything except what He asked us to do.

Like the Israelites that Haggai was calling to, when we get so absorbed with our own lives that we forget the original call to win souls, we stand the risk of entering into a spiritual famine.  The imagery of the drought and the dearth of harvest are pictures of spiritual famine. The wheat represents the depths of God’s Word (Bread of Life), the new wine is the spirit of prayer, and the oil is the anointing of the Holy Spirit . We see this same imagery in Joel chapter 1 where the prophet is describing the apostasy of the church in the last days and the subsequent spiritual famine that God would bring because of it.

Joel 1:11 gives us the reason why:

“Be ye ashamed, O ye husbandmen; howl, O ye vinedressers, for the wheat and for the barley; because the harvest of the field is perished.”

In other words, the world is going to Hell, and God blames us. We have been so absorbed with ourselves, our friends, and ministering to ourselves that we have ignored those who are perishing and have allowed the harvest of lost souls to perish in Hell.

God will not bless us until we repent.   If we will not do what He wants us to do, then He will not do what we want Him to do.  He will not restore the grain, the wine, and the oil until we finally repent and do what He has asked.

And if we will not, He will find someone else who will.

 

 

 

 

 

 

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I read this passage today as if it was the first time that I had seen it:Yellow candle

No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. (Luke 8:16)

Obviously this is talking about being a witness to the world. When you are saved, you receive the Light of the World and you want to shine that Light in the darkness so that everyone can see the truth about salvation. You don’t cover it up inside your vessel to hide it. Neither do you put it under your bed because you are too lazy to get up and shine the Light. You put it on a candlestick or lampstand so everyone can see.

But then He follows up with this next verse:

For nothing is secret, that shall not be made manifest; neither anything hid, that shall not be known and come abroad. (Luke 8:17)

What is the connection here? Could it be that the Lord is warning us that when we refuse to obey His commands to be a witness to the world that our sin will not be hidden. God sees and will make it manifest on the Day of Judgment.

And then He follows up with something very chilling:

Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have. (Luke 8:18)

Just before Jesus left to ascend into the heavens, He had one last request. It wasn’t to build ministries, hand out canned goods, be nice to everyone, or get wrapped up in a myriad of “church” things.  It was simple: go win souls. Make disciples. Go into the entire world and preach the Gospel. All those other things may be good, but that’s not what He told us to do. We seem to be doing everything else except what He asked us to do.

Could it be that the Lord is warning us that unto those who faithfully follow His command to win souls, will be given blessings, but those who do not will lose what they seem to have? What is it that they “seem” to have that they can so easily lose?

When we look at the parables of the Sheep and the Goats in Matthew 25, the Good Samaritan in Luke 10, the Church of Ephesus in Revelations 2, the True Vine in John 15, and many other places, we see a severe warning that we will be judged, not according to our “church” works, but according to whether we had mercy on the lost or not. That was the only difference separating the sheep and the goats. It was the difference between the Good Samaritan and the priest and Levite. It was the one thing that kept your branch from drying up and being broken off to throw in the fire.

Could it be that, like those in Amos 6 who are at ease in Zion, if we settle back and rest in our salvation, thinking that we do not have to worry about facing a reckoning for our lack of mercy, that the salvation that we “seem” to have is a lukewarm and has no real substance to it?

I know everyone wants to think that everyone is going to Heaven, and that because we believe in Jesus and go to church that we will escape Hell. But read carefully, my friend. The warnings are all through the Bible … if you take time to see them.

If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain; If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works? (Proverbs 24:11-12)

But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman’s hand. (Ezekiel 33:6)

And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. (Luke 8:10)

Something to think about …

 

Brother Dale, Subscribe 

 

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“Herod feared John, knowing that he was a just man and an holy, and observed him…” Mk 6:20

If you picked up a newspaper today and saw that John the Baptist was holding revival services at a local church, would you drop everything you’re doing to make it there?  How about Elijah?  or Peter?  Would it be because they are famous?  Or is it because you would expect to hear a man speak with authority in God?

Souls are drawn to men of God who can stand up in the power and authority of God.  Revivals are poured out on anointed vessels to whom people flock to hear the Word of God, and see the amazing outpouring of the Holy Spirit work.  They came to Jesus to be healed, but stayed to listen because He spoke with authority.

We need that authority today.  Actually, we are desperate to see a man of God stand up in that kind of power and authority.  We have a lot of nice preachers, but we don’t have anyone like John the Baptist, Elijah, or Paul.  Why is that?

Search the Scriptures and you will find that the kind of power and authority we are referring to only comes the hard way.  We all read and pray, but how many of us STORM the Throne?  We all fast, but how many of us crucify our flesh?  All this lifts us up to a higher plateau in God, but the real holy boldness, the real strength and power in God, and the genuine authority in God only comes through the fear of the Lord.  That is what gives a man strong confidence, makes his face to shine, gives him that entrance into the presence of God’s power.  Moses’ knees smote together, David’s flesh trembled, the prophet’s spoke of Him being their Dread, Paul feared and trembled.  It is the common attribute for every powerful man with authority in God.  And we need that today.

In the last 20 to 30 years, the message of the Fear of the Lord has been extracted from our pulpits and has been preached out of our hearts to the point that most Christians don’t even believe it anymore.  They’ve been told that “Love” is the most important element.  Read carefully, my friend.  The Love of God is not possible without the Fear of the Lord.  Neither is wisdom, understanding, depth, or power.  And we will not see revival, nor a strong move of God without it.

Lord, raise us up to have the kind of power and authority in You that John had, that we may see the greatest revival of all time.

 

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I’m sitting in the Brussels airport on my way home. This has been a hard trip. I’m not entirely sure why, but the two weeks I have spent here have felt like two months. True, the pace was intense, but it was more than that. There was an oppression in the air that weighed heavily on us that made everything harder.  I was so exhausted most of the time that I could barely manage.

But it didn’t affect the services. They were great. Each place we went to lit up like they were on fire. I would step into each meeting with a bit of apprehension because I never seemed to know what the message was going to be, and each time in less than a minute, the Holy Ghost would click on like flipping a switch, and away we would go.

Even though I was bound up in exhaustion, there was a complete freedom for the Spirit to move throughout the messages. Most of the time, I felt like I was riding a wave as the Lord shaped, molded, and turned the message in the direction He wanted it to go.

And the response was great. The pastors were rejoicing for the tangible hope for a real revival from God. They now had the blueprint for revival in their hands and they were excited. I watched as they sat on the edge of their chairs with eyes wide open, shouting their “Amen’s” every time something new was revealed to them.

It’s funny, but after having preached over a thousand messages over the last 16 years, I still feel apprehensive going into each service. It’s as if, even though God has been there every single time for me, I am still afraid that this time I will fall flat on my face.  God and I have a little running joke between us, like a little dance that we do. He will remind me as I am sitting there, that the deal we have with each other is, “You lead, and I’ll follow.”

“Yes, Lord. I know. I’m just a little scared that I’m not enough in the Spirit.

“Have I ever failed you?”

“No. I’m just afraid I’m not good enough.”

“You aren’t; I am.  I’ll lead; you follow.”

And every time, He does. He goes right around me and deals personally with the hearts of His people.

I really believe this is the way it is supposed to be done. Let God do the work. He does a much better job than we can. My job, oppression or not, is to show up

… and then get out of the way.

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“And his son Gideon threshed wheat by the winepress, to hide it from the Midianites. (Judges 6:11)

What makes the difference between a nominal Christian and an on-fire one? Are they both variations on the same theme or are they on two very different trajectories heading for two very different destinations?

A mountain stream splits when it encounters an obstacle that divides it. One part of the stream goes one way; the other goes the other way. They both will tumble down the mountain for miles, twisting and turning back and forth. They do not run in parallel, but each takes its own unique path as it heads to its final destination. Those destinations can be very different. One can end up in the Atlantic Ocean while the other tumbles down to the Pacific.

Our lives run in much the same way.  When we encounter that fork in the road or the boulder in the stream, we make a choice as to which road we will go down. What is it that determines that decision? Very simply, we choose the path that appeals to us the most.

What happens when that choice is between an easy-going Christian walk with all the amenities of the world or a walk of holiness and hardship in the fear of God? The worldly path is a wide path that offers comfort, prosperity, blessings, and all the good things we would like to pad our lives with. It’s easy, wealthy, and fun. We celebrate Jesus as if we were at a party with balloons and streamers. If that is what appeals to our hearts, then we will follow our hearts.

I can look down the easy path and see many Christians sitting on their pews every Sunday assuming that they are at rest with God. The reality is, however, that while their motors are idling they are stuck in neutral and are not going anywhere. They think this Pollyanna Gospel they adhere to will usher them in past the gates of Judgment while they sail off on the Good Ship Lollipop.

The other path leads to a rough and narrow path. There are no promises of some easy lark as we saunter down the road of Life. Conversely, there are plenty of promises of hardships, suffering, persecution, and a crucified walk that is designed to strip away all the trappings of the easy path. The joy here is not of the flesh or what we find in the world, but a joy that is found deep in the Spirit of God. The flesh here is called to pay a price, and sometimes a very heavy price.

I do not want to walk this entire journey of Life only to find out at the end that I came up just a little short of goal. Jesus said that many would come to him in that day expecting to be ushered into glory but would hear Him say, “I never knew you”. Can there be anything more horrible than that?

What is it that will make us want to choose the hard path over the easy one? What forges our desires for righteousness over apostasy?  2nd Thessalonians 2:10-12 tells us that God would cause those who did not have a love for the truth to believe a lie. He would damn them because they loved unrighteousness.  That’s pretty terse. How do I shear away from being someone who has lost his love for truth and righteousness?  There is no switch that I can turn on; no button to push; no mouse to click. How do I make sure I make the right choices? When I stand at that split in the stream, how do I make sure my heart will choose the beauty of holiness over the appeal of flesh?

Philippians 2:13 says that God will work in us to give us both the will and the power to do His pleasure. In other words, God will put the desire in our hearts to do His will and serve Him. Sounds simple, right? But there is one question: how do I get God to work in me?

Again, the answer is simple, as most things in God are.  If you want God in you, you have to read His Word. But the Word alone is not enough. It must be anointed by the Spirit of God to have life. Paul said the “letter” kills, but the Spirit gives life (2 Corinthians 3:6). You must have both, and you must have them in a sufficient depth to make enough of a difference to break up your stony heart and transform it into a soft and open heart that can receive the Spirit of God.

In Judges 6, we see that Gideon saw the apostasy and sin that the church had fallen into and he made a decision to separate himself from them. He threshed his wheat by the winepress in secret. Wheat stands for the Word of God, the Bread of Life. The winepress is the place of prayer. So Gideon did not warm the proverbial church pew like the others. He sought the face of God in that secret place of the Most High (Psalms 91:1) through reading and prayer.

Remember, you get what you pay for. How bad do you want God? That is reflected on how much you give yourself to seeking Him through His Word and serious, prevailing prayer. That is what gave Elijah the power to call down fire. That is what gave Paul the drive to push through the persecution to establish the Gospel with the Gentiles. That is what made the difference for Gideon and is why he was chosen by God to bring in a revival.

So in the final analysis, the choice is not whether you want to go to Heaven or not, or whether you want to be a strong Christian or not. It is the little choices you make everyday on whether or not you will read His Word and pray.  Everything in Christianity – everything – comes down to those two things – read and pray.

Brother Dale

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“And his son Gideon threshed wheat by the winepress, to hide it from the Midianites. (Judges 6:11)

What makes the difference between a nominal Christian and an on-fire one? Are they both variations on the same theme or are they on two very different trajectories heading for two very different destinations?

A mountain stream splits when it encounters an obstacle that divides it. One part of the stream goes one way; the other goes the other way. They both will tumble down the mountain for miles, twisting and turning back and forth. Thtwo streamsey do not run in parallel, but each takes its own unique path as it heads to its final destination. Those destinations can be very different. One can end up in the Atlantic Ocean while the other tumbles down to the Pacific.

Our lives run in much the same way.  When we encounter that fork in the road or the boulder in the stream, we make a choice as to which road we will go down. What is it that determines that decision? Very simply, we choose the path that appeals to us the most.

What happens when that choice is between an easy-going Christian walk with all the amenities of the world or a walk of holiness and hardship in the fear of God? The worldly path is a wide path that offers comfort, prosperity, blessings, and all the good things we would like to pad our lives with. It’s easy, wealthy, and fun. We celebrate Jesus as if we were at a party with balloons and streamers. If that is what appeals to our hearts, then we will follow our hearts.

I can look down the easy path and see many Christians sitting on their pews every Sunday assuming that they are at rest with God. The reality is, however, that while their motors are idling they are stuck in neutral and are not going anywhere. They think this Pollyanna Gospel they adhere to will usher them in past the gates of Judgment while they sail off on the Good Ship Lollipop.

The other path leads to a rough and narrow path. There are no promises of some easy lark as we saunter down the road of Life. Conversely, there are plenty of promises of hardships, suffering, persecution, and a crucified walk that is designed to strip away all the trappings of the easy path. The joy here is not of the flesh or what we find in the world, but a joy that is found deep in the Spirit of God. The flesh here is called to pay a price, and sometimes a very heavy price.

I do not want to walk this entire journey of Life only to find out at the end that I came up just a little short of goal. Jesus said that many would come to him in that day expecting to be ushered into glory but would hear Him say, “I never knew you”. Can there be anything more horrible than that?

What is it that will make us want to choose the hard path over the easy one? What forges our desires for righteousness over apostasy?  2nd Thessalonians 2:10-12 tells us that God would cause those who did not have a love for the truth to believe a lie. He would damn them because they loved unrighteousness.  That’s pretty terse. How do I shear away from being someone who has lost his love for truth and righteousness?  There is no switch that I can turn on; no button to push; no mouse to click. How do I make sure I make the right choices? When I stand at that split in the stream, how do I make sure my heart will choose the beauty of holiness over the appeal of flesh?

Philippians 2:13 says that God will work in us to give us both the will and the power to do His pleasure. In other words, God will put the desire in our hearts to do His will and serve Him. Sounds simple, right? But there is one question: how do I get God to work in me?

Again, the answer is simple, as most things in God are.  If you want God in you, you have to read His Word. But the Word alone is not enough. It must be anointed by the Spirit of God to have life. Paul said the “letter” kills, but the Spirit gives life (2 Corinthians 3:6). You must have both, and you must have them in a sufficient depth to make enough of a difference to break up your stony heart and transform it into a soft and open heart that can receive the Spirit of God.

In Judges 6, we see that Gideon saw the apostasy and sin that the church had fallen into and he made a decision to separate himself from them. He threshed his wheat by the winepress in secret. Wheat stands for the Word of God, the Bread of Life. The winepress is the place of prayer. So Gideon did not warm the proverbial church pew like the others. He sought the face of God in that secret place of the Most High (Psalms 91:1) through reading and prayer.

Remember, you get what you pay for. How bad do you want God? That is reflected on how much you give yourself to seeking Him through His Word and serious, prevailing prayer. That is what gave Elijah the power to call down fire. That is what gave Paul the drive to push through the persecution to establish the Gospel with the Gentiles. That is what made the difference for Gideon and is why he was chosen by God to bring in a revival.

So in the final analysis, the choice is not whether you want to go to Heaven or not, or whether you want to be a strong Christian or not. It is the little choices you make everyday on whether or not you will read His Word and pray.  Everything in Christianity – everything – comes down to those two things – read and pray.

Brother Dale

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I’m sitting in the airport surrounded by Nigerians on their way home. This will make the 5th or 6th trip to Nigeria for me, but unlike the crowd of Africans around me that returning to familiar homes, I feel like an invader coming into a foreign land. Nigeria has never been comfortable for me.

There are two reasons: one is cultural; the other is prophetic.

I have found Nigeria to be a hard place. This is a strong people in a difficult country.Whether that is because of the over-population, the incredible amount of corruption that comes as a result of huge amounts of oil money, or something in their blood, Nigerians are a strong people in the midst of a social conflict in a hard land.

The other reason may be considered debatable depending on what your end-time view are. I believe that Nigeria is key to the rest of the sub-Saharan continent. In order for revival to fully sweep across Africa, Nigeria must fall to the dominion of Jesus Christ. There is just something about these people that strike me as a cornerstone for Africa. I believe that Satan knows that also, and for that very reason he has entrenched himself deeply into the Church.

It’s not the Muslims that are the biggest threat, or even the criminal element. Even the wickedness in the political leadership is being driven by, not driving, this darkness. It is the wickedness that is found in the depths of the established Nigerian Church that is the fountain that contaminates the society.

On the surface, it would seem that Lagos is the most religious city in the world, but underlying that are deep pools of wickedness. No matter where you go, you will see posters and signs declaring the next Night of Miracles at one meeting or the Showers of Blessings at another. Religious names are everywhere as if it is a lucky charm for retail businesses to be called the Glory to God Cafe or the Heavenly Blessings Gas station.

And yet, Lagos remains one of the most corrupt cities in the world. Why is that? Reinhard Bonke can have his million person crusades, but the next day nothing has changed. There is something endemic that Satan has buried deeply in the Nigerian culture that resists true holiness in God. The signs are there; the talk is there, even the outward show is there; but something is missing.

I am here to preach revival and to plant a seed of resistance to the debilitating messages of corrupt prosperity and the weakening influence of their false prophets. I am not the usual evangelist with the usual message of peace and love and grace. I have a truly Biblical prophetic message: repentance, righteousness, and the fear of God. Real peace and love and mercy grows out of righteousness into true charity and a deep, driving burden to win the lost. There is a huge difference between the two.

And I think that is what is missing here – true holiness and unselfish charity. It is the message I have brought across Africa for 15 years and has worked everywhere I have preached it. I pray God it will work here.

The world is waiting for this last, great revival to start, and this is the last obstacle to be removed.

 

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“Ye are the salt of the earth: but if the salt has lost his savor, wherewith shall it be salted?”(Matthew 5:13)

Whenever I have a get-together, I always invite Barry.  Yeah, things can go just fine without him, but when he’s there, he adds an extra spice to the party. I guess he’s sort of half nuts, but the half of him that’s nuts is a real fun nuts. He’s kind of like the sweet and sour sauce that goes with your egg rolls … that is, if you like egg rolls. You can eat them dry, but without the sauce, it tastes like something is missing.

Church is a lot like that.  Oh sure, we have wonderful churches, with great pastors and real nice people. And I’m sure you all love your church services. But something just seems to be missing.

Ever wonder why so many folks out there are not flocking to your church? And I’m not talking about sinners – I’m talking about Christians!  Ask them sometime. You’ll find (if you can get around their initial polite responses) that they need something more than what they are finding at church. Something is missing and they are left still hungry when they leave. What is that thing?

It’s not the setting or the message or the music or the people. It’s something that is difficult to put your finger on, but whatever it is, it isn’t satisfying that hunger that so many people have in the depths of their souls.

I brought my family just recently to a service where someone was preaching that I knew was a real servant of the Lord. And it was good … sort of. All the right theological elements were in place, the preachers said a lot of great stuff, and it was good to be there.  But something was missing.

As we drove home, my wife pointed right to it – there was no anointing.  Great message, wonderful preachers, nice place … but no anointing.  Egg rolls without sauce.

Now I’m sure that a whole bunch of you are going to say, “But oh, we have the anointing in our services!”  Then why are hundreds of souls not flocking to your altar to get saved every week?

Think I’m being excessive? Back in the 1970’s, we had 30 to 50 souls at the altar every night and twice on Sunday! And it was because the power of the Holy Spirit was literally pouring out on us every night. Three hundred souls a week … for years.

If you haven’t been saved long enough to have experienced the revivals in the early 70’s, then really, you have no idea what you’re missing. If you weren’t there for the old Brush Arbor revivals then all you have to compare your services to are the narratives that were written by those who were there. We have not seen anything like it for 40 to 50 years. The Brownsville revival is the closest we’ve had and that was twenty years ago.

Once you have tasted of a Holy Ghost anointing, you will never be the same and you will never again be satisfied with “church as usual”. It is the sweet and sour sauce to your egg roll services; it’s the salt that flavors the meal that you are serving to saved and unsaved alike.  It’s the thing that draws souls to the altar in droves. It’s the very essence of the Spirit of God.

And it’s missing.

So what do we need to do to get it back?  I’m sure that everybody’s loaded up on volumes of Christian self-help books written by every pseudo-expert who has a new word from God to tell the rest of us … for $19.95 of course.

And maybe that’s the problem.  We’re so busy trying to figure it out that we’re not letting God take control. Maybe if we threw out our prepared messages and burned our theological books, we could be free to follow the leading of the Holy Ghost. But no, we’re afraid to do that. We have to do our Christianity according to the way we’ve been taught to do it. We have designed our System, and by God, we’re going to carry it out! God brought us to the dance, but we want to lead the way we learned at Arthur Murray’s Dance Class, so instead of waltzing with grace, we end up stepping on His toes.

When we are ready to admit our failure, God will be more than ready to pour out His anointing on us again, even more than what we have experienced in the past.  I have always said that the way to victory is through surrender; the way to wholeness is through brokenness; the way to God is through repentance.

Let’s start there and see where it leads.

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Introduction

In the 1970s, God swept across California with an outpouring of the Holy Spirit like had not been seen for years. Many of the older generation who had experienced the revivals of the 40s and 50s rejoiced to see the Spirit of God moving again. Their pulpits had grown cold over the years, their altars had been abandoned, and the Church world had settled into the same religious environment that they themselves had revolted from in their generation. The excitement was gone, and church had gone back to its normal sedate self.

But here, finally, was a brand new move of God.  It didn’t come the way they expected, nor to whom they expected – God came to the Hippies, the disaffected youth who were searching for Truth in any way they could find it. But the fire of God was undeniably burning, souls were getting saved again and God was on the move.

I got saved during those early days of the Jesus Movement.  We were so full of the Spirit that nothing else mattered to us. Every night, the lost would pack the church to hear a message of the power of God unto Salvation. The Holy Spirit would descend in such an overwhelming presence that there were times that the air literally shimmered from the glory of God. Lives were immeasurably changed as souls flocked to the altar to give their lives to Jesus Christ.

Night after night, week after week, year after year, we immersed ourselves in the flow of the Holy Ghost. We fully expected that the Lord’s return was surely imminent and we would ride this great wave of revival until He came to catch us up into Heaven for Eternity.

But as things always go, the revival dissipated after about 10 years, even sooner in other places, and we were left wondering what happened. People went back to their different paths of Life, pursued forgotten careers, raised families, and settled once again for a normal, sedate Christian life.

Many of us, however, never let go of the dream that had been kindled in our hearts during those heady days of revival. We never forgot what it was like to feel that power flowing through us during services, and we never let go of the great calling that we knew had been placed on our lives.

Winding the clock ahead 30 years, I’ve watched the Church in America slide into an plastic rendition of what we once had, trying to imitate the excitement of those days with upbeat modern music, Hollywood-like presentations on stage, and “feel good” messages designed to comfort rather than convict.

I now know how those old-timers felt as they watched the holiness and glory drain out of the movement that had been ignited by the old Brush Arbor revivals. I can now understand how they must have cried out to God on worn-out knees to send another outpouring of His Holy Spirit. The glory had departed and they were left with only a slim ray of hope that it would return.

For years, I had been preaching a message of revival on radio and in newspaper columns, but in 2004, I felt the Lord lift the burden and begin to turn my attention overseas. Even though I had little to show for all those years of preaching, it was hard to abandon what I had been doing for so long. I felt as if I had been dropped off in a desert with no direction. But all the while that I was wondering if I had simply been dismissed, God was making other plans.  He sent me to Africa.

I am not an accomplished evangelist, a learned theological scholar, nor a well-trained missionary. In fact, when I first headed to Africa, I had no idea what I was doing. I had no plans, no organization supporting me, and no expectations. I just showed up, believing that the God who had sent me would also show up.

What the Kenya Diaries relates is the beginning of an incredible journey. What started as a step of blind faith has led to a resurgence of hope in the power of God. The excitement that I have felt must have been just like what those old-timers experienced back in 1970 when they saw the Jesus Movement rise up. God had turned to a new people that the established Church had never expected, so that He could bring life in the Gospel back to the Church.  He is doing the same today. America brought the Gospel to Africa, but I believe that Africa will be bringing it back to America.

As you read the Kenya Diaries, I hope you get a sense of the same excitement that I had as I followed the leading of the Spirit in a journey that led into a growing move of God. I have no doubt that this new move of God will result in a blaze of revival that will be so hot that it will be felt around the world.

The Kenya Diaries is the start of that journey.

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“And the same time there arose no small stir about that way.”  (Acts 19:23)

We read in Colossians that the Laodiceans were to read Paul’s epistle to the Colossians.  What an event for them to get a letter from Paul!  You can almost feel the anticipation in the air.  This was a church under persecution with an enormous job before them. The whole known world was lying in pagan idolatry and on their way to Hell, but the Christians knew they had the Truth and they were excited!.

The name of Jesus was viewed as some new god that had come out of Judea which, in itself would not have created much of a stir, but Jesus’ followers wouldn’t let well enough alone.  They had to keep pressing their doctrine of salvation, repentance from dead works, adherence to the commandments of God (which most flesh does not enjoy), and this constant reproof that anybody who didn’t go along with their ideas was going to a place of torment for eternity.

Now the idea of Hades was not new.  Different shades of the concept had filtered down through the ages ever since Noah, but most often it was mollified by some simple deeds you could do in the temple.  You could light some candles, burn some incense, and mutter some repetitious chants over a string of beads.  And in case that didn’t work, there would always be a priest there who could intercede for you to the gods.  Especially to some mother figure like Astarte, who would have compassion because she was a mother and would go talk to God for you. (Wasn’t that nice of her?)  Then of course, there were always the statues of various gods which all had their own fields of specialty which you could pray to – travel, war, family, love, etc. As long as you showed up at the Temple, you were OK.  Does this sound familiar?

Why did the Christians have to be so pushy?  Just because everybody didn’t believe the same way, did that mean everybody was going to hell?  After all, they believed in god.  As long as you didn’t harm anyone, what was so bad about that?  Why couldn’t the Christians just leave everybody alone?

Persecution was rampant against that early church.  It would have been so easy for them to

adopt a policy of laissez-faire and be satisfied with just going to church, but there was a great commission hanging over them.  They had to win the world for Christ, and so they plunged into the challenge. They knew, without a doubt, that they had the Truth, and that if they didn’t evangelize the world, multitudes of people would be lost forever. God’s people have always grown under persecution, and languished in times of peace and prosperity.

Is it so different now?  Human nature has not changed.  The fashions may change, but the basic nature of man will always exhibit itself in the same ways.  There will always be those who are comfortable with a laissez-faire form of religion that makes allowances for the flesh, and would rather not be bothered with something that calls them to a deeper walk in God.  But then there are always those for whom this world is not worthy; those who need nourishment from the Throne of God; those who hunger for more than what can be seen with their eyes.  They feed off of Truth and the life-flowing Spirit of God.  Nothing else will do.  The great commission hangs over them.

There is a whole world out there that is lost and dying, and it’s up to us to tell them before it’s too late. No wonder there was no small stir!

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