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Posts Tagged ‘holiness’

For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.  Hebrews 6:4-6

Yikes!  Ever wonder about that scripture?  That’s pretty stiff.  We usually hear about how loving God is and how He will always forgive us, and we have a tendency to build that idea into our personal theology.  But there is a certain line that we can cross over from which there is no coming back.  And this is not the only scripture that alludes to that, either.  But how does one get to such a drastic point?

How this could happen to somebody?  How does someone get so far from the simplicity of the Gospel to allow themselves to fall so deeply into the chains of sin?  Especially when they know better. It doesn’t happen overnight.  It’s here a little, there a little.  Ignore a little conviction from the Lord here and there, and it is not long before they allow themselves to lean more and more into what they really want to believe in their heart.

My Bible says that the heart of man is desperately wicked and deceitful above all things.  We’re not supposed to trust in our hearts, but in the Word of God.  The thing is, everybody has a little different take on the Bible. It’s often not a matter of what we read, but a matter of what we want to believe.  Flesh has a tendency to choose its own delusions. Faith, however, comes by hearing the Word of God.  That’s hearing, as in, having your ears open to hear the Truth.

It’s a fierce war out there, kids – a spiritual war.  Over a period of time, if we do not have ears that will hearken to the Word of God, we can fall into that deceptive, smooth doctrine that will tell us all the things that our flesh wants to hear.  In the depths of our souls we may be able to detect the ring of Truth, but, if we are not careful, we can ignore it so we can believe something else that is more palatable to our personal tastes. We end up, as it says in 2 Timothy 4:3, heaping up teachers to ourselves, having itching ears.  Keep sliding in that direction, and there comes a point when you just totally give yourself over to your delusion, and that is when you cross that line.

Now you know why I make such a strong stand for the importance of the real chilling fear of the Lord.  You can also see why the enemy of our souls has done his best to extract that message out of the pulpits for the last couple of generations.  Or at least water it down as much as he can.  He is pretty slick.  Satan knows that when you leave the fear of the Lord, you will forget your reading, prayer, and fasting.  When you forget your reading and praying, you lose your power in God.  It is not by your power or might, but by the Spirit of the Lord that we are able to overcome.

It’s a simple formula.  There’s no magic to it.  You don’t choose to go to hell.  Either you choose your own deceptions, or you choose to crucify that old flesh and submit to the Word of God.

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Elijah’s Walk in the Desert

”But he himself went a day’s journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.

And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat.” (1Kings 18:5,6)

Three hundred miles, maybe more, depending on how circuitous a route he took and where Mt. Horeb was. Forty days walking. That’s a long, lonely walk.

Although prophets of God do not lead normal lives like most people, there can be seen glimpses of our own walks with God in them. You may not have called fire down from Heaven, but every time you stood up against the normal conventions of worldliness to declare the truth of God, you do pretty much the same thing. The world by nature does not like holiness, and it will resist anyone who steps out of the crowd to call it to change. And prophets are considered the worst.

But somebody has to do it, and that’s why God calls prophets. They do not possess pleasant personalities and are not the “life of the party”. They are not swayed by others’ opinions, nor would they be considered “nice guys”. Nor do they care.

Everything is black or white to them; there are no shades of grey. It is either righteous or it is sin. And for some reason, they feel compelled to tell you so.

Even if you are the king.

You will not find them in the spotlight of a big ministry receiving the accolades of the crowd. They just don’t fit in. The corporate ministries of today are foreign soil to them. They are more suited to wearing camel’s hair in the middle of a river than the Brooks Brothers suits and coifed hairdos of this generation’s spiritual leaders. And as a result, they walk a lonely path.

Few understand, and fewer appreciate them, and none realize the price.

We think they are made of some kind of steel that doesn’t feel the loneliness or the pain of rejection. Since they don’t bend to popular attention, we think their hearts are like stones that feel no affinity for others, but the truth is, they are people just like everyone else. They love, they hate, they need, and they feel just like us. They just have to walk a different path and keep on going.

Sometimes it is for three hundred miles with no food or water just to hear the voice of God.

I had a dream many years ago of myself walking in a desert of soft sand, much like the Sahara. Each footstep was difficult as it pushed through the sand. No water, a hot sun, and nothing but sand made it a weariness just to get to the top of the next sand dune and see if the city that I was trying to get to was there. But all there ever appeared was more sand.

I didn’t know where I was or if I was heading in the right direction, but I just kept walking, hoping that I wasn’t walking in circles. And then I heard a vehicle coming from behind me. A young man with blond hair and a bronze tan drove by in a Dune Buggy, waving to me as he passed by, “Hey, Mr. Garris. I’m off to my ministry! Praise the Lord!”. And off he drove over the horizon.

You have to wonder at times like that, what is wrong with me? Why am I here trudging along in this loose desert sand heading seemingly to nowhere, while this young kid is zooming along so effortlessly to his ministry? What did I do wrong? Will I ever reach that city that I am trying so desperately to find?

Do you ever feel like that? Does it seem so simple for others, when everything seems to be a battle for you?

Forty days trudging through the wilderness just to wait in a cave. Make sense to you? I doubt if it did to Elijah either. All that way, then up a mountain to sit in a cave to wait.

First the storm, then the earthquake, and then the fire. But still Elijah waited. And then the still, small voice.

Had Elijah not allowed God to take him through that crucified walk that strips the flesh and breaks the spirit, I don’t believe he would have recognized that voice like he did. It would have been just noise, indistinguishable from all the noise of the world.

You may not have to go for three hundred miles without food and water, or stand up against a king to declare a spiritual famine upon the land. You may not call down fire from heaven or raise a woman’s dead son, but you possess in your soul the ability to declare the righteousness of God to a worldly church that is mesmerized with an easier, worldly doctrine that mistakes grace for sin and covetousness for prosperity.

You will get the same results as Elijah did and you will go through the same lonely walk as he walked. But know that you are not alone – there are 7,000 that God had reserved – and you are not walking aimlessly. You will finally step over the hill of that last sand dune and see the City that you’ve been searching for and you will recognize the still, small voice of God as He speaks to you.

“Well done, my good and faithful servant.”

 

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