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Posts Tagged ‘revival’

I’m sitting in the airport surrounded by Nigerians on their way home. This will make the 5th or 6th trip to Nigeria for me, but unlike the crowd of Africans around me that returning to familiar homes, I feel like an invader coming into a foreign land. Nigeria has never been comfortable for me.

There are two reasons: one is cultural; the other is prophetic.

I have found Nigeria to be a hard place. This is a strong people in a difficult country.Whether that is because of the over-population, the incredible amount of corruption that comes as a result of huge amounts of oil money, or something in their blood, Nigerians are a strong people in the midst of a social conflict in a hard land.

The other reason may be considered debatable depending on what your end-time view are. I believe that Nigeria is key to the rest of the sub-Saharan continent. In order for revival to fully sweep across Africa, Nigeria must fall to the dominion of Jesus Christ. There is just something about these people that strike me as a cornerstone for Africa. I believe that Satan knows that also, and for that very reason he has entrenched himself deeply into the Church.

It’s not the Muslims that are the biggest threat, or even the criminal element. Even the wickedness in the political leadership is being driven by, not driving, this darkness. It is the wickedness that is found in the depths of the established Nigerian Church that is the fountain that contaminates the society.

On the surface, it would seem that Lagos is the most religious city in the world, but underlying that are deep pools of wickedness. No matter where you go, you will see posters and signs declaring the next Night of Miracles at one meeting or the Showers of Blessings at another. Religious names are everywhere as if it is a lucky charm for retail businesses to be called the Glory to God Cafe or the Heavenly Blessings Gas station.

And yet, Lagos remains one of the most corrupt cities in the world. Why is that? Reinhard Bonke can have his million person crusades, but the next day nothing has changed. There is something endemic that Satan has buried deeply in the Nigerian culture that resists true holiness in God. The signs are there; the talk is there, even the outward show is there; but something is missing.

I am here to preach revival and to plant a seed of resistance to the debilitating messages of corrupt prosperity and the weakening influence of their false prophets. I am not the usual evangelist with the usual message of peace and love and grace. I have a truly Biblical prophetic message: repentance, righteousness, and the fear of God. Real peace and love and mercy grows out of righteousness into true charity and a deep, driving burden to win the lost. There is a huge difference between the two.

And I think that is what is missing here – true holiness and unselfish charity. It is the message I have brought across Africa for 15 years and has worked everywhere I have preached it. I pray God it will work here.

The world is waiting for this last, great revival to start, and this is the last obstacle to be removed.

 

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“Ye are the salt of the earth: but if the salt has lost his savor, wherewith shall it be salted?”(Matthew 5:13)

Whenever I have a get-together, I always invite Barry.  Yeah, things can go just fine without him, but when he’s there, he adds an extra spice to the party. I guess he’s sort of half nuts, but the half of him that’s nuts is a real fun nuts. He’s kind of like the sweet and sour sauce that goes with your egg rolls … that is, if you like egg rolls. You can eat them dry, but without the sauce, it tastes like something is missing.

Church is a lot like that.  Oh sure, we have wonderful churches, with great pastors and real nice people. And I’m sure you all love your church services. But something just seems to be missing.

Ever wonder why so many folks out there are not flocking to your church? And I’m not talking about sinners – I’m talking about Christians!  Ask them sometime. You’ll find (if you can get around their initial polite responses) that they need something more than what they are finding at church. Something is missing and they are left still hungry when they leave. What is that thing?

It’s not the setting or the message or the music or the people. It’s something that is difficult to put your finger on, but whatever it is, it isn’t satisfying that hunger that so many people have in the depths of their souls.

I brought my family just recently to a service where someone was preaching that I knew was a real servant of the Lord. And it was good … sort of. All the right theological elements were in place, the preachers said a lot of great stuff, and it was good to be there.  But something was missing.

As we drove home, my wife pointed right to it – there was no anointing.  Great message, wonderful preachers, nice place … but no anointing.  Egg rolls without sauce.

Now I’m sure that a whole bunch of you are going to say, “But oh, we have the anointing in our services!”  Then why are hundreds of souls not flocking to your altar to get saved every week?

Think I’m being excessive? Back in the 1970’s, we had 30 to 50 souls at the altar every night and twice on Sunday! And it was because the power of the Holy Spirit was literally pouring out on us every night. Three hundred souls a week … for years.

If you haven’t been saved long enough to have experienced the revivals in the early 70’s, then really, you have no idea what you’re missing. If you weren’t there for the old Brush Arbor revivals then all you have to compare your services to are the narratives that were written by those who were there. We have not seen anything like it for 40 to 50 years. The Brownsville revival is the closest we’ve had and that was twenty years ago.

Once you have tasted of a Holy Ghost anointing, you will never be the same and you will never again be satisfied with “church as usual”. It is the sweet and sour sauce to your egg roll services; it’s the salt that flavors the meal that you are serving to saved and unsaved alike.  It’s the thing that draws souls to the altar in droves. It’s the very essence of the Spirit of God.

And it’s missing.

So what do we need to do to get it back?  I’m sure that everybody’s loaded up on volumes of Christian self-help books written by every pseudo-expert who has a new word from God to tell the rest of us … for $19.95 of course.

And maybe that’s the problem.  We’re so busy trying to figure it out that we’re not letting God take control. Maybe if we threw out our prepared messages and burned our theological books, we could be free to follow the leading of the Holy Ghost. But no, we’re afraid to do that. We have to do our Christianity according to the way we’ve been taught to do it. We have designed our System, and by God, we’re going to carry it out! God brought us to the dance, but we want to lead the way we learned at Arthur Murray’s Dance Class, so instead of waltzing with grace, we end up stepping on His toes.

When we are ready to admit our failure, God will be more than ready to pour out His anointing on us again, even more than what we have experienced in the past.  I have always said that the way to victory is through surrender; the way to wholeness is through brokenness; the way to God is through repentance.

Let’s start there and see where it leads.

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Introduction

In the 1970s, God swept across California with an outpouring of the Holy Spirit like had not been seen for years. Many of the older generation who had experienced the revivals of the 40s and 50s rejoiced to see the Spirit of God moving again. Their pulpits had grown cold over the years, their altars had been abandoned, and the Church world had settled into the same religious environment that they themselves had revolted from in their generation. The excitement was gone, and church had gone back to its normal sedate self.

But here, finally, was a brand new move of God.  It didn’t come the way they expected, nor to whom they expected – God came to the Hippies, the disaffected youth who were searching for Truth in any way they could find it. But the fire of God was undeniably burning, souls were getting saved again and God was on the move.

I got saved during those early days of the Jesus Movement.  We were so full of the Spirit that nothing else mattered to us. Every night, the lost would pack the church to hear a message of the power of God unto Salvation. The Holy Spirit would descend in such an overwhelming presence that there were times that the air literally shimmered from the glory of God. Lives were immeasurably changed as souls flocked to the altar to give their lives to Jesus Christ.

Night after night, week after week, year after year, we immersed ourselves in the flow of the Holy Ghost. We fully expected that the Lord’s return was surely imminent and we would ride this great wave of revival until He came to catch us up into Heaven for Eternity.

But as things always go, the revival dissipated after about 10 years, even sooner in other places, and we were left wondering what happened. People went back to their different paths of Life, pursued forgotten careers, raised families, and settled once again for a normal, sedate Christian life.

Many of us, however, never let go of the dream that had been kindled in our hearts during those heady days of revival. We never forgot what it was like to feel that power flowing through us during services, and we never let go of the great calling that we knew had been placed on our lives.

Winding the clock ahead 30 years, I’ve watched the Church in America slide into an plastic rendition of what we once had, trying to imitate the excitement of those days with upbeat modern music, Hollywood-like presentations on stage, and “feel good” messages designed to comfort rather than convict.

I now know how those old-timers felt as they watched the holiness and glory drain out of the movement that had been ignited by the old Brush Arbor revivals. I can now understand how they must have cried out to God on worn-out knees to send another outpouring of His Holy Spirit. The glory had departed and they were left with only a slim ray of hope that it would return.

For years, I had been preaching a message of revival on radio and in newspaper columns, but in 2004, I felt the Lord lift the burden and begin to turn my attention overseas. Even though I had little to show for all those years of preaching, it was hard to abandon what I had been doing for so long. I felt as if I had been dropped off in a desert with no direction. But all the while that I was wondering if I had simply been dismissed, God was making other plans.  He sent me to Africa.

I am not an accomplished evangelist, a learned theological scholar, nor a well-trained missionary. In fact, when I first headed to Africa, I had no idea what I was doing. I had no plans, no organization supporting me, and no expectations. I just showed up, believing that the God who had sent me would also show up.

What the Kenya Diaries relates is the beginning of an incredible journey. What started as a step of blind faith has led to a resurgence of hope in the power of God. The excitement that I have felt must have been just like what those old-timers experienced back in 1970 when they saw the Jesus Movement rise up. God had turned to a new people that the established Church had never expected, so that He could bring life in the Gospel back to the Church.  He is doing the same today. America brought the Gospel to Africa, but I believe that Africa will be bringing it back to America.

As you read the Kenya Diaries, I hope you get a sense of the same excitement that I had as I followed the leading of the Spirit in a journey that led into a growing move of God. I have no doubt that this new move of God will result in a blaze of revival that will be so hot that it will be felt around the world.

The Kenya Diaries is the start of that journey.

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 A merry heart doeth good like a medicine: but a broken spirit drieth the bones.  Proverbs 17:22

Remember the woman of Canaan in Matthew 15 who cried to Jesus to heal her daughter?  She cried and cried unto him until the disciples begged Him to send her away.  His answer was that He was not sent to the Gentiles, and her desperate answer was that the dogs eat of the crumbs that fall from their masters’ table.  That got His attention, and He proclaimed how great her faith was.

Another story:  A brother I know, while traveling on an airplane, was subjected to one of the other passengers continually taking the Lord’s name in vain.  When he had finally had enough, he approached the man and said, “Praise the Lord!  I am so glad to hear that you’re saved!”  To which the puzzled man replied that he wasn’t a Christian at all.  The brother responded with, “Oh, but yes.  The Bible says that whosoever calls upon the name of the Lord shall be saved.  And you’ve been calling on His name this whole flight!”

It’s so easy to say that we’re a Christian and our spiritual life is covered.  Everything is going just fine.  We have some kind of a measure of faith in God, and, as long as we maintain that status quo, life is good.  We are saturated with messages of prosperity, peace, and good things to those who profess Jesus Christ.  But what happens when the sky blackens, the storms come, and your tranquil life is blown away?  How do you come to grips with the adversity that life sometimes hands us?  Does your faith still apply?  Did God just dump you?  What happened to all the messages you heard that told you that all you had to do was call, and He would answer with a snap of His fingers?

Life is good, but there comes a time when we are brought to the reality of the fact that we are still just flesh.  You cry out, but there’s no answer.  You cry out some more, but nothing but stillness.  Where’s God?  And why doesn’t He jump to our plight?  What’s going on?

As easy as it is to proclaim the goodness of God when all is well, we have a tendency to forget that this life is not reality, and that God is not something to store away in a box until Sunday. Sometimes prayer is easy.  But there are those times when you absolutely have to have an answer from God.  One fellow told me that if God answered our prayers right away, then we wouldn’t realize how much we need Him. We can send up token prayers and tell ourselves that we’ve done what the Bible says to do.  There is a depth of soul, however, that He wants to bring us into where our spirits are broken and our bones are dried out.  A place where we finally give up and surrender to Him.  It’s a place of desperate, broken prayer.

There is a point when a desperate heart will reach beyond everything seen, push through the crowd like the woman with the issue of blood, and grasp hold of the hem His garment for a miracle.  That’s the point that He was trying to get you to all along.

That’s when faith takes hold, and great and mighty moves of God are birthed.

 

Brother Dale
dale@revivalfire.org

 

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“For Demas hath forsaken me …” (2 Timothy 4:10)

How must that have felt to this old warrior who had struggled and fought to establish this Gospel that he knew was the only answer to saving the world from Hell. He had fought with demons and deacons, priests and princes. He had endured beatings, mockery and the threat of prison and death for this cause. He could have been wealthy and powerful, one of the ruling class in Jerusalem, but he turned it all away because he had met the Nazarene on the road to Damascus.

Paul knew what was at stake – Heaven for those who accepted this new revolutionary doctrine, or Hell for those who did not. Jew and Gentile alike faced the stark reality of a judgment that he must have known the utter devastating reality of. While Peter was given the ministry to the Jews, he was handed the enormous task of the rest of the Gentile world. And with that commission was the understanding that salvation would come to the Jews through the Gentiles as they fulfilled their dispensation. He had to succeed; he could not stumble and fail. Too much was hanging in the balance.

And then Demas forsook him.

I don’t suppose Paul was a soft-spoken kind of guy. Maybe he was a little too tough on Demas, or maybe he was too intense for him. He had a sharply divided sense of right and wrong, and he did not mince words to comfort hurt feelings. Rather, he made his points clear and blazingly lucid.

“Reprove, rebuke, exhort with all longsuffering and doctrine.” (2 Timothy 4:2)

In other words, tell them truth! Quit pussy-footing around. Do it in love, but stay true to the doctrine. Why?

“For the time will come when they will not endure sound doctrine: but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth and shall be turned unto fables.” (2Timothy 4:3,4)

I wonder if Paul self-examined himself first when Demas left. “Was I too hard on him? Did I not consider his feelings? Do I have a bad attitude?” All questions we ask of ourselves when a good friend abandons us.

But at some point, his prophetic spirit had to take back control and say no. Even if his attitude was not socially gracious, the truth is that we are engaged in an insanely ferocious war of eternity. The destiny for billions of souls is at stake.

True love, then, is not the creamy smooth gospel that most people find so alluring. It is the stark and sometimes sharp declaration of truth that cuts away the shrouds of death to liberate the soul to walk in true righteousness in the fear of God – a doctrine that is often not the favored choice of many.

Somebody has to take that stand. Paul did. Demas did not.

 

Brother Dale

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“So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:  Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer” (2 Thess. 1:4,5)

What is Paul saying here? That persecution and tribulation are a sign of the righteous judgment of God? Does that mean that as we declare the righteous judgment of God on a sinful people, that we will suffer persecution?

There’s another scripture that comes to mind: “Yea, and all that will live godly in Christ Jesus shall suffer persecution.” (2 Timothy 3:12)

Am I hearing this right? If you are walking in the Lord the way you are supposed to and declaring the difference between sin and righteousness, then you are going to have trouble. Why? Because people do not want to be told that they have to give up their sin, their pride, and their lusts. The world does not want to hear that there is a burning Hell. They would prefer to gloss over that little detail. And if you remind them of it, they will call you a judgmental legalist who preaches hate, and will persecute you as a result.

If you persist, you will find that you won’t make many friends.
If you are a pastor, you will find that many of your congregation will leave.
If you’re a Christian, what other choice do you have?

If we are easy going Christians – we make no waves, we cause no controversy, we never rock the boat or shake up the Church, we’re just really nice guys – then of course everyone will like us. I can think of a bunch of folks I know that everybody loves. Gosh, they’re so much fun to be around and they always make you feel happy when you’re around them. They never get into arguments or heated debates. It seems they would be the epitome of what we should strive to be like. Or is it just that they never take a stand for righteousness?

Avoiding arguments is good. Doctrinal debates can go round and round and never get anywhere, but what about judgment? What about declaring the righteousness of God? Is that just supposed to be a personal matter, or are we supposed to declare that which is right and that which is sin?

This wouldn’t be a big deal except for one thing – there’s a burning Hell. It Is real, it is eternal, and once you cross into eternity, there is no coming back. That, as they say, is the game-changer. People may not want to hear you tell them about Hell, but what is your responsibility?

Proverbs 24:11,12 tells us,

“If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain; If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? And shall not he render to every man according to his works?”

This life is not about having fun and enjoying the world, prospering and making money, or attaining to stature and fame – it’s about escaping the pits of Hell and getting into Heaven.

If that is so, why would you NOT warn people about Hell? Who cares if they don’t like it? Penn of the Penn & Teller Vegas show, a confirmed atheist, once asked, “If you truly believe the Bible, how much hate must you have for someone to not tell them about Hell?

They didn’t crucify Christ because He preached Love. They killed Him because He told them to repent.

Then, in the second chapter of 2nd Thessalonians, Paul turns his attention to the Church in the last days. He describes the Antichrist as one who would come in with all kinds of “power, signs and lying wonders” to deceive the Church. This is the same guy that Daniel says would also win the kingdom by flatteries. Which kingdom is that? Could it be the Church? Because after that, he talks about a great falling away and that many would be deceived because “they received not the love of the truth” (2nd Thess 2:10), but instead would be damned because they “believed not the truth, but had pleasure in unrighteousness”. (2nd Thess. 2:12)

It sounds like the Antichrist has the message that people want to hear in contrast to the kind of message that brings persecution. Isaiah tells us that people want to hear “smooth things” instead of the hard truth of righteousness. (Isaiah 30:10). They will believe what they want to believe in spite of the facts and use the Bible to justify themselves. They will then turn to a different gospel that is more to their liking, like that which the Antichrist will give them.

The great danger of a modern Christianity which is adverse to judgment and “legalism” but instead pursues a message of love, grace, and blessings is that it slides closer and closer to a worldly definition of truth which is much kinder and nicer than that old fashioned hard gospel of hellfire and brimstone. Feelings become more important than conviction for sin; grace becomes more important than holiness; being nice is more important than telling the truth.

And what we end up with is a church that can no longer recognize the difference between truth and deception. When people become easily swayed by signs and wonders and begin to run after false prophets to hear the latest “word of blessing from God”, they lose the strength to resist the Antichrist’s Pied Piper call to a flattering gospel with no conviction, judgment, or righteousness. “…and my people love to have it so” (Jer. 5:31).

As the Church wallows in a greater wealth than it has ever known, she becomes flush with the lure of prosperity and material blessings, and it becomes more and more difficult to discern a difference between the Church and the world. Leonard Ravenhill once wrote that there’s more of Hollywood than holiness in the church … and that was 20 years ago.

In Judges chapter 6, the Israelites allowed the Amalekites to come in, and in no time, they completely took over and destroyed the harvest. But because the Israelites no longer had a love for the truth, they did not recognize the danger and turned to Baal as the true god. Renegades like Gideon were therefore considered wicked and should be killed. The good becomes evil, and the evil becomes good. In like manner, today’s church is allowing the world to come in and is falling for a modern gospel and will be easily deceived by the flattery of the Antichrist and the False Prophet.

In 2002, I saw a vision of modern Christianity rushing in a stampede toward the edge of a cliff. As I yelled and tried to warn them, the Lord spoke to me and said, “Even if they could hear you, which they cannot, they will not listen.” They were too mesmerized with this new, modern gospel.

“Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.” (1 John 2:15)

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“Then Jonah prayed unto the Lord his God out of the fish’s belly …” (Jonah 2:1)

I imagine it was a bright sunny day – blue skies, birds singing, gentle breeze blowing in from the sea. It must have been a beautiful day. At least it was for Jonah. After three days of hell, he had finally been delivered out of the belly of that whale.  He might have been slimy and acid-eaten, but he was standing on dry ground … alive!  Yes, it must have been a beautiful day.

But this ordeal wasn’t about Jonah. The survival of 120,000 people was depending on this. I’m not sure if Jonah did not want God to deliver the Assyrians, or if he was just plain scared to walk into the midst of this fierce, merciless people and tell them they were going to hell. The point is, he didn’t want to go.

But God did.

Acts of mercy that we perform are generated, not from our own wells of charity, but from the heart of God. He just allows us to participate. And it is prayer that unlocks the door to that mercy.

It may be hard for us to believe that our little tiny prayers could move continents and drop mountains into the sea, but are we limiting God or ourselves?  James 5:16 says that the effectual fervent prayer of a righteous man avails much. Much – as in, a lot, because prayer unties the hands of God so that our works of faith become His works of action. True, there are conditions that God requires for effective prayer, but there are no limitations. If you can imagine it, God can do it.

Prayer is an act of mercy.  Mercy, even unintended, is still mercy. We may be praying for something entirely different – Jonah was certainly not praying for the Ninevites – but the effects of prayer, like the random twists and turns of a stream on its way to the sea, can often take circuitous routes to reach God’s intended purpose. We are just required to pray. And prayer moves God. And it may not be in the way you intended.

The works of faith can move mountains. They may not be the mountains you were concerned about, but sometimes God puts you into a situation where you have to pray your heart out, often for your own deliverance, just so He can work through your prayers to bring about unintended consequences and move in ways that you could not have imagined.

Including saving 120,000 people who you never intended to save.

 

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