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Posts Tagged ‘spirituality’

“And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.”  Isaiah 25:7

Jesus looking over world

Picture this for a moment.  World opinion has moved against Israel to the point that she has become a burdensome stone for the entire world.  The only hope that world leaders have for a lasting peace is to subjugate Israel and force her to bend to their decrees of submission.

Israel doesn’t want to do that.  They flat out refuse.  So the world press paints a picture of Israel as a rebellious, renegade nation that, in the eyes of the world, makes Israel look like such a serious threat to world peace that she must be forcibly crushed.

The armies of the world join to surround and destroy her.  Crowds cheer as they read that half of Jerusalem has been taken in ferocious fighting.  The Jews’ back is against the wall, the Death Knell has begun to ring, and victory is at hand.

And then, surprise, surprise!  Jesus Christ splits the skies and descends to fight for His people in a fury that the world has never known and will never forget.

Oops!

Now they know.  But how had they become so blinded?

According to the Scriptures, it is because they listened to their prophets.  They had been convinced that they were executing a righteous cause in the name of Peace.  They had chased all the old-fashioned preachers from the pulpits because they didn’t bring messages of peace and love, and the prophets that had called for the righteous indignation of the Lord were considered mean, divisive, and judgmental.

Didn’t those hellfire and brimstone preachers understand that the only way to peace was to accept all religions into an ecumenical World Religion?  Didn’t those hateful prophets understand that God was Love and all those divergent lifestyles were just a different way of approaching God?  Why were they preaching Hate?

Well, I guess the only real answer I can give is because it was the Truth.

Real prophets of God are not nice guys – they aren’t supposed to be.  And if my Bible is correct, they never appeared to be real high on whatever the religious order of the day was.  And some of them were pretty nasty about it.  But Preachers of courage divide between sin and righteousness, and will suffer persecution as a result of it.
(“Yea, and all that will live godly in Christ Jesus shall suffer persecution.” 2Timothy 3:12)

Just in case you’re wondering which side God is on – He hates sin … and He hates the workers of iniquity (Psalms 5:5).  Pick your side … but choose wisely.

One only has to read the newspapers to see the march of radical individualism and humanism along with unrestrained Liberalism moving us into the free licentiousness of Sodom and Gomorrah. And it’s considered a godly and loving thing!  Boy, are we suckers.

But it’s all because we have chosen our own delusions, and we have allowed our prophets of peace and love to sell us a candy-coated gospel that seems so …um … nice.  This is the hour of temptation that will come to try the whole world.

It would be so easy to say that the way to see through this deception is to simply read and pray.  However, if that is not mixed with the fear of God, your understanding will be superficial at best.  Unfortunately, the fear of God is gradually being relegated to a four-lettered word and translated to the more acceptable “reverence” and “respect” instead of that “trembling” stuff or that “dread” that is written in the old King James.

But when that covering is cast away, we will see Him as He really is.

And then we will know.


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“ Touch not mine anointed, and do my prophets no harm.” (Psalms 105:15)

I think it is no secret that Satan would try anything to destroy the Church. To keep the flock from straying under Satan’s influence, the Lord has placed the church under the authority of the pastor. Deacons and elders play a subordinate role in most churches, and we are supposed to be subject one to another, but the truth is, most often the pastor is fully in charge and the flock is supposed to submit unto him.

But who does the pastor answer to?

I have heard Benny Hinn say that we should not reprove the pastors because we are not to “touch His anointed”, using David and Saul as the example. Let me remind you that while David would not come against Saul, Samuel had no such inhibition, nor did Nathan, Micaiah, Amos or any other prophet of God.  The king may be in charge, but by God, he’d better listen to the prophet!

That scripture, however, has nothing to do with reproof of a pastor. It is about protection from the enemy. David is speaking in Psalms 105 about how God protected Abraham, Isaac, and Jacob from those who would come against them. He was not talking about reproving pastors and holding them accountable.

So who holds our pastors in check or guides them when they stray? That is the job of a prophet.

A true prophet has a solitary walk. In order to be able to reprove kings, his message cannot be influenced by anyone. He must remain separate, consecrated unto God alone. His job is to stand in the gaps (Eze. 13:5) and call the church, and most especially the leadership, back to a place of repentance. He is not called to be popular or make friends. Jesus said that no prophet is honored in his own country and among his own people. Why? Because he doesn’t tell them what they want to hear. When you do see a prophet that is honored in his own country, it is most likely because he is a prophet of “peace and prosperity”.

Modern prophets of peace and prosperity in this generation like to lean heavily on the scripture in 1st Corinthians 14:3 in their effort to “speak unto us smooth things” (Isa. 30:10), but they never call us to repentance.  According to Jeremiah, however, that call to bring the church to a place of repentance is the litmus test of a true prophet of God (Jer. 23:22), a test that many of today’s blessing prophets fail.

Prophets are called, as the priest in chapter 14 of Leviticus to scour and cut out the leprosy in the house. If the leprosy is cured, then the house can remain. If it is not, then the entire house and everything left in it are to be burned outside the camp. When the leadership of any church is not able to be reproved, leprosy will grow unabated in that house. Satan is ecstatic because he can continue to lead the pastor away without the terrible interference from God’s prophet. It is now only a matter of time before that church falls.

The real losers in this are the unsaved. Sinners will not flock to altars that have lost their anointing.

And that was Satan’s goal all along.

“And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.”  (1Kings 19:10)

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[This is a re-post from 2015]

Touch the Cross

Jesus on the Cross“If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous. Though thy beginning was small, yet thy latter end should greatly increase.”  
– Bildad the Shuhite, (Job 8:6).

“For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake.” 
– Paul, (Philippians 1:29)

There has been a shift in our view of the personality of God.  I noticed it taking hold of the evangelical church world about 30 years ago, and it has established itself more firmly ever since.

The old fashioned view of a God of judgment has been mollified to one of a kinder, gentler God who was more attuned to a loving relationship with His children.  The old brush arbor revivalists are considered too hard in their outlook, mocked in Hollywood films, and are brushed aside as narrow-minded zealots who did not understand the mercy of God.  We have assumed that we have a better understanding of God because we are somehow more enlightened.

We have shifted our focus to the blessings, the love and mercy, and the goodness of God.  Yes, judgment is still there, but has been relegated more to the shadows off-stage than out in the spotlight.  The Fear of God, although undeniably written throughout the Word of God, has been analytically digested and presented as being more by the precept of men (Isaiah 29:13) than the emotionally charged issue of actual dread and fear (Isaiah 8:13).  God is now our Daddy.

Because there has been no momentous outpouring of the Holy Spirit in recent memory, we, like the Israelites of Sinai, feel that Moses had taken too long to come down from the mountain, so we’ve fashioned our own gods that have supposedly delivered us out of Egypt.

Seems to work pretty well.  It certainly feels much better, and is much more palatable than walking around under the cloud of intense holiness like our forefathers did.  It makes much more sense to the carnal mind.  After all, if you get saved, God will love you and pour out His unconditional Love all over you, right?.  No more dark valleys to walk through, no more refining fire to strip away your flesh, and no more sufferings of the Cross to bear.

It made sense to Bildad the Shuhite.

But not to Paul.

We are inundated with an easy Gospel that promises a wonderful time in Jesus.  We proclaim that there will be a great revival soon, and we sing and dance to the rhythm of the message, but we have not considered the price.  Our pastors who have taken over the pulpits in the last 20-some-odd years have regurgitated the message they heard in Bible College and are not even aware that something is missing.  But hey, it sure feels good, doesn’t it?

So we continue to sing and dance and line up for someone can touch us so we can fall down on the floor in euphoria, but we never notice our lack of depth and brokenness, nor do we consider that old crucified walk that our fathers trod to establish the Church.

We want to touch the Cross; but not bear it.

 

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When I think of the two gospels that I see in America, I sometimes think of that Robert Frost poem, “two paths diverged in a yellow wood …”. One gospel is so well accepted that not many people today even know that there is another one. Sure, they’ve heard of it, but often with criticism and distain. They are much more enamored with a kinder, gentler gospel that has been tailored for this generation. It is almost universally accepted today as a much more enlightened view of the love of God than those old fashioned folks that used to preach about fear and hell. They don’t even remember anyone who has preached that old gospel.

I must be older than I thought. I’ll be 70 in a few weeks, so I guess I am. I still remember that old-time gospel. It was what I got saved with. And it was the message that we saw thousands of others get saved with. Our altars were full every single night and twice on Sundays. People were repenting on their knees in the church, on the phone, on the streets, and over the radio. In the course of ten years, we saw close to 100,000 souls get saved, and it was with that old fashioned gospel of hell, fire, brimstone, and the fear of God.

It sure seemed like it was working to me, but then, hey, what do I know? Nowadays, these kids have titles and degrees and fancy diplomas to hang on the wall that certify that they know stuff. All kinds of stuff.  And lots of it too.  I guess eating off the Tree of the Knowledge of Good and Evil can really fill you up because the Bible says that “knowledge puffeth up”.

Leonard Ravenhill once said that we used to have preachers with no degrees but lots of heat, but now we have preachers with lots of degrees and no heat. I wonder if there is a connection.

Those who pursue ecclesiastical paths rarely see their divergence from the message that their forefathers preached, and when they do, they dismiss that old fashioned gospel as old, caustic, and unnecessarily hard. And yet, you would think that the vast difference in results would give them a clue. The altars of those old-timers were hot and on fire. They won thousands of souls on a continual, daily basis, whereas the altars of this generation are bare and cold with mere handfuls of repentant souls. When we need it the most, we have the least response.

Perhaps our ears are so full of “church” that we can’t hear.

“… and knowest not that thou art wretched, and miserable, and poor, and blind, and naked”. (Revelations 3:17)

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“And his son Gideon threshed wheat by the winepress, to hide it from the Midianites. (Judges 6:11)

What makes the difference between a nominal Christian and an on-fire one? Are they both variations on the same theme or are they on two very different trajectories heading for two very different destinations?

A mountain stream splits when it encounters an obstacle that divides it. One part of the stream goes one way; the other goes the other way. They both will tumble down the mountain for miles, twisting and turning back and forth. They do not run in parallel, but each takes its own unique path as it heads to its final destination. Those destinations can be very different. One can end up in the Atlantic Ocean while the other tumbles down to the Pacific.

Our lives run in much the same way.  When we encounter that fork in the road or the boulder in the stream, we make a choice as to which road we will go down. What is it that determines that decision? Very simply, we choose the path that appeals to us the most.

What happens when that choice is between an easy-going Christian walk with all the amenities of the world or a walk of holiness and hardship in the fear of God? The worldly path is a wide path that offers comfort, prosperity, blessings, and all the good things we would like to pad our lives with. It’s easy, wealthy, and fun. We celebrate Jesus as if we were at a party with balloons and streamers. If that is what appeals to our hearts, then we will follow our hearts.

I can look down the easy path and see many Christians sitting on their pews every Sunday assuming that they are at rest with God. The reality is, however, that while their motors are idling they are stuck in neutral and are not going anywhere. They think this Pollyanna Gospel they adhere to will usher them in past the gates of Judgment while they sail off on the Good Ship Lollipop.

The other path leads to a rough and narrow path. There are no promises of some easy lark as we saunter down the road of Life. Conversely, there are plenty of promises of hardships, suffering, persecution, and a crucified walk that is designed to strip away all the trappings of the easy path. The joy here is not of the flesh or what we find in the world, but a joy that is found deep in the Spirit of God. The flesh here is called to pay a price, and sometimes a very heavy price.

I do not want to walk this entire journey of Life only to find out at the end that I came up just a little short of goal. Jesus said that many would come to him in that day expecting to be ushered into glory but would hear Him say, “I never knew you”. Can there be anything more horrible than that?

What is it that will make us want to choose the hard path over the easy one? What forges our desires for righteousness over apostasy?  2nd Thessalonians 2:10-12 tells us that God would cause those who did not have a love for the truth to believe a lie. He would damn them because they loved unrighteousness.  That’s pretty terse. How do I shear away from being someone who has lost his love for truth and righteousness?  There is no switch that I can turn on; no button to push; no mouse to click. How do I make sure I make the right choices? When I stand at that split in the stream, how do I make sure my heart will choose the beauty of holiness over the appeal of flesh?

Philippians 2:13 says that God will work in us to give us both the will and the power to do His pleasure. In other words, God will put the desire in our hearts to do His will and serve Him. Sounds simple, right? But there is one question: how do I get God to work in me?

Again, the answer is simple, as most things in God are.  If you want God in you, you have to read His Word. But the Word alone is not enough. It must be anointed by the Spirit of God to have life. Paul said the “letter” kills, but the Spirit gives life (2 Corinthians 3:6). You must have both, and you must have them in a sufficient depth to make enough of a difference to break up your stony heart and transform it into a soft and open heart that can receive the Spirit of God.

In Judges 6, we see that Gideon saw the apostasy and sin that the church had fallen into and he made a decision to separate himself from them. He threshed his wheat by the winepress in secret. Wheat stands for the Word of God, the Bread of Life. The winepress is the place of prayer. So Gideon did not warm the proverbial church pew like the others. He sought the face of God in that secret place of the Most High (Psalms 91:1) through reading and prayer.

Remember, you get what you pay for. How bad do you want God? That is reflected on how much you give yourself to seeking Him through His Word and serious, prevailing prayer. That is what gave Elijah the power to call down fire. That is what gave Paul the drive to push through the persecution to establish the Gospel with the Gentiles. That is what made the difference for Gideon and is why he was chosen by God to bring in a revival.

So in the final analysis, the choice is not whether you want to go to Heaven or not, or whether you want to be a strong Christian or not. It is the little choices you make everyday on whether or not you will read His Word and pray.  Everything in Christianity – everything – comes down to those two things – read and pray.

Brother Dale

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“And his son Gideon threshed wheat by the winepress, to hide it from the Midianites. (Judges 6:11)

What makes the difference between a nominal Christian and an on-fire one? Are they both variations on the same theme or are they on two very different trajectories heading for two very different destinations?

A mountain stream splits when it encounters an obstacle that divides it. One part of the stream goes one way; the other goes the other way. They both will tumble down the mountain for miles, twisting and turning back and forth. Thtwo streamsey do not run in parallel, but each takes its own unique path as it heads to its final destination. Those destinations can be very different. One can end up in the Atlantic Ocean while the other tumbles down to the Pacific.

Our lives run in much the same way.  When we encounter that fork in the road or the boulder in the stream, we make a choice as to which road we will go down. What is it that determines that decision? Very simply, we choose the path that appeals to us the most.

What happens when that choice is between an easy-going Christian walk with all the amenities of the world or a walk of holiness and hardship in the fear of God? The worldly path is a wide path that offers comfort, prosperity, blessings, and all the good things we would like to pad our lives with. It’s easy, wealthy, and fun. We celebrate Jesus as if we were at a party with balloons and streamers. If that is what appeals to our hearts, then we will follow our hearts.

I can look down the easy path and see many Christians sitting on their pews every Sunday assuming that they are at rest with God. The reality is, however, that while their motors are idling they are stuck in neutral and are not going anywhere. They think this Pollyanna Gospel they adhere to will usher them in past the gates of Judgment while they sail off on the Good Ship Lollipop.

The other path leads to a rough and narrow path. There are no promises of some easy lark as we saunter down the road of Life. Conversely, there are plenty of promises of hardships, suffering, persecution, and a crucified walk that is designed to strip away all the trappings of the easy path. The joy here is not of the flesh or what we find in the world, but a joy that is found deep in the Spirit of God. The flesh here is called to pay a price, and sometimes a very heavy price.

I do not want to walk this entire journey of Life only to find out at the end that I came up just a little short of goal. Jesus said that many would come to him in that day expecting to be ushered into glory but would hear Him say, “I never knew you”. Can there be anything more horrible than that?

What is it that will make us want to choose the hard path over the easy one? What forges our desires for righteousness over apostasy?  2nd Thessalonians 2:10-12 tells us that God would cause those who did not have a love for the truth to believe a lie. He would damn them because they loved unrighteousness.  That’s pretty terse. How do I shear away from being someone who has lost his love for truth and righteousness?  There is no switch that I can turn on; no button to push; no mouse to click. How do I make sure I make the right choices? When I stand at that split in the stream, how do I make sure my heart will choose the beauty of holiness over the appeal of flesh?

Philippians 2:13 says that God will work in us to give us both the will and the power to do His pleasure. In other words, God will put the desire in our hearts to do His will and serve Him. Sounds simple, right? But there is one question: how do I get God to work in me?

Again, the answer is simple, as most things in God are.  If you want God in you, you have to read His Word. But the Word alone is not enough. It must be anointed by the Spirit of God to have life. Paul said the “letter” kills, but the Spirit gives life (2 Corinthians 3:6). You must have both, and you must have them in a sufficient depth to make enough of a difference to break up your stony heart and transform it into a soft and open heart that can receive the Spirit of God.

In Judges 6, we see that Gideon saw the apostasy and sin that the church had fallen into and he made a decision to separate himself from them. He threshed his wheat by the winepress in secret. Wheat stands for the Word of God, the Bread of Life. The winepress is the place of prayer. So Gideon did not warm the proverbial church pew like the others. He sought the face of God in that secret place of the Most High (Psalms 91:1) through reading and prayer.

Remember, you get what you pay for. How bad do you want God? That is reflected on how much you give yourself to seeking Him through His Word and serious, prevailing prayer. That is what gave Elijah the power to call down fire. That is what gave Paul the drive to push through the persecution to establish the Gospel with the Gentiles. That is what made the difference for Gideon and is why he was chosen by God to bring in a revival.

So in the final analysis, the choice is not whether you want to go to Heaven or not, or whether you want to be a strong Christian or not. It is the little choices you make everyday on whether or not you will read His Word and pray.  Everything in Christianity – everything – comes down to those two things – read and pray.

Brother Dale

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Oh God, where are you? Can you see me? Are you watching? Or are you busy paying attention to 7 billion other people who need you just as much, or actually much more, than I do?

Have you chosen to set yourself apart from us, just far enough back so that we can almost touch you, but not so close that it would dissolve faith? Sometimes there are miracles; sometimes all the crying in the world cannot get you to move. Sometimes I can feel the Spirit so strong I feel like dancing; sometimes it feels like the heavens are brass and the door to your presence is slammed shut.  Sometimes you feel so close that I feel enveloped in you; sometimes you are so far away that I wonder if you are really there or not.

Belief in God has never been natural for me. The whole concept of God watching over us seemed so foreign to me that it was much easier to believe in the postulates of science than in the hopes of Heaven. Why would God do things this way? How come He doesn’t show Himself in the sky so we can all settle this debate once and for all?  He does, after all, want everybody to go to Heaven, right?  So where exactly is He?

And really, where is Heaven? Is it some far out place way out in the cosmos or buried in some other dimension?  How come it is way out there and we are down here?

We are immersed in the reality of this tangible world and it therefore captures our attention.  Sometimes it’s a lot easier to not believe than to believe, especially when you’re praying your guts out and it seems like God is deaf.   Heaven can only be hoped for, not seen.

But then there are those times when God reaches down and touches you.  Or heals some blind person. Or answers some prayer of yours that was just impossible.  Or reaches out and touches you in a place way down in your heart that even you didn’t know was there.

Sometimes He just acts like God, and it is unmistakably Him.  And then you know.

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